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  2. Incarnation (Christianity) - Wikipedia

    en.wikipedia.org/wiki/Incarnation_(Christianity)

    In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").

  3. Christology: A Biblical, Historical, and Systematic Study of ...

    en.wikipedia.org/wiki/Christology:_A_Biblical...

    Christology: A Biblical, Historical, and Systematic Study of Jesus is a 2009 theological book by the Australian Jesuit priest and academic Gerald O'Collins.This work was originally published in 1995 with the title Christology: A Biblical, Historical, and Systematic Study of Jesus Christ, but the author thoroughly revised the whole text in 2009 to take account of the numerous biblical ...

  4. God the Son - Wikipedia

    en.wikipedia.org/wiki/God_the_Son

    God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]

  5. Process theology - Wikipedia

    en.wikipedia.org/wiki/Process_theology

    [citation needed] Jesus is not singularly or essentially God, but he was perfectly synchronized to God at all moments of life. [19] Cobb expressed the Incarnation in process terms that link it to his understanding of actualization of human potential: " 'Christ' refers to the Logos as incarnate hence as the process of creative transformation in ...

  6. Logos (Christianity) - Wikipedia

    en.wikipedia.org/wiki/Logos_(Christianity)

    Stephen L. Harris claims that John adapted Philo's concept of the Logos, identifying Jesus as an incarnation of the divine Logos that formed the universe. [7]While John 1:1 is generally considered the first mention of the Logos in the New Testament, arguably, the first reference occurs in the book of Revelation.

  7. Jesus in Christianity - Wikipedia

    en.wikipedia.org/wiki/Jesus_in_Christianity

    and Jesus stating in John 7:16: "My teaching is not my own. It comes from the one who sent me". [84] [86] In Matthew 11:27 Jesus claims divine knowledge, stating: "No one knows the Son except the Father and no one knows the Father except the Son", asserting the mutual knowledge he has with the Father. [31] [87]

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