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The Narnia books have a large Christian following, and are widely used to promote Christian ideas. Narnia 'tie-in' material is marketed directly to Christian, even to Sunday school, audiences. [ 24 ] As noted above, however, a number of Christians have criticized the series for including pagan imagery, or even for misrepresenting the Christian ...
Much of the criticism of Harry Potter comes from a small number of evangelical Christians who hold that the series's depiction of witchcraft is dangerous to children. In 1999, Paul Hetrick, spokesperson for Focus on the Family, a US Evangelical Christian group based in Colorado Springs, Colorado, outlined the reasons for his opposition: "[They contain] some powerful and valuable lessons about ...
Judaeo-Christian ethics (or Judeo-Christian values) is a supposed value system common to Jews and Christians. It was first described in print in 1941 by English writer George Orwell . The idea that Judaeo-Christian ethics underpin American politics, law and morals has been part of the " American civil religion " since the 1940s.
Pages in category "Books critical of religion" ... Christian Science (book) ... Secular Faith and Spiritual Freedom;
Various sources - such as holy books, oral and written traditions, and religious leaders - may outline and interpret these frameworks. Some religious systems share tenets with secular value-frameworks such as consequentialism, freethought, and utilitarianism. Religion and morality are not synonymous.
Secular ethics frameworks are not always mutually exclusive from theological values. For example, the Golden Rule or a commitment to non-violence, could be supported by both religious and secular frameworks. Secular ethics systems can vary within the societal and cultural norms of a specific time period, and may also be used by a person of any ...
[14] In Church Life Journal Michael Shindler in turn argued against Hägglund's notion of secular faith in favor of "the absolute sensibility" of religious faith. [15] In contrast, David Chivers in The Humanist heralded This Life as "an important work that pushes forward a secular, rational, and fulfilling view of humankind's place in the world."
An early version of the map was published by Ronald Inglehart in 1997 with the dimensions named "Traditional vs. Secular-Rational Authority" and "Survival vs. Well-being". [14] Inglehart and Welzel revised this map in 2005 and named the dimensions "Traditional vs. Secular-Rational Values" and "Survival vs. Self-expression Values". [9]