Search results
Results from the WOW.Com Content Network
Ali, a cousin and son-in-law of Muhammad, was the first of the Twelve Imams, and, in the Twelvers view, the rightful successor to Muhammad, followed by male descendants of Muhammad through his daughter Fatimah. Each Imam was the son of the previous Imam, with the exception of Al-Husayn, who was the brother of Al-Hasan.
The difference between Sunni and Shīʻa Sharia results from a Shīʻa belief that Muhammad assigned ʻAlī to be the first ruler and the leader after him (the Khalifa or steward). [citation needed] This difference resulted in the Shīʻa: Following hadith from Muħammad and his descendants the 12 Imāms. [186]
Almost 90% of Pakistan's Muslim population is Sunni, with 10% being Shia, but this Shia minority forms the second largest Shia population of any country, [228] larger than the Shia majority in Iraq. Until recently Shia–Sunni relations have been cordial, and a majority of people of both sects participated in the creation the state of Pakistan ...
In the 7th century some early Muslims expected Ali to become a first caliph, successor to Muhammad.After ascension of Abu Bakr, supporters of Ali (and future Shia) continued to believe only people from Muhammad's family to qualify as rulers and selected an imam, from each generation (the proto-Sunni, in contrast, recognized Abu Bakr as a legitimate first caliph). [5]
In 2016, the Grand Imam of Al-Azhar Ahmed el-Tayeb reissued Shaltoot's fatwa on Shia Muslims. [31] In 2004, both Sunni and Shia scholars released the so-called 2004 Amman Message, which established some form of standards to prevent or at least discredit and counter renegade interpretations such as those made by Osama bin Laden and Abu Bakr al ...
Sunni Islam does not conceive of the role of imams in the same sense as Shia Islam: an important distinction often overlooked by non-Muslims. In everyday terms, an imam for Sunni Muslims is the person charged with leading formal Islamic prayers —even in locations besides the mosque—whenever prayer is performed in a group of two or more. The ...
The Shia view of the Qur'an differs from the Sunni view, but the majority of both groups believe that the text is identical. While some Shia disputed the canonical validity of the Uthmanic codex, [1] the Shia Imams always rejected the idea of alteration of Qur'an's text. Only seven Shia scholars have believed in omissions in the Uthmanic codex. [2]
The Shia Sevener tariqah no longer exists. Another small tariqah is that of the Zaidi Shias, or the "Fivers"; they do not believe in the Occultation of their last Imam. Although all these different Shia tariqahs belong to the Shia (as opposed to the Sunni) sect in Islam, there are major doctrinal differences between the main Shia tariqahs.