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Christianity as an institution had no direct impact, but by the 6th century it was a bishop's duty to ransom Christians, there were established limits on trading them, and state policies prohibited the enslavement of Christians; these changes shaped Byzantine slave-holding from the 8th century onwards. [209]
The Byzantine Empire was one of the peaks in Christian history and Christian civilization, and Constantinople remained the leading city of the Christian world in size, wealth, and culture. There was a renewed interest in classical Greek philosophy , as well as an increase in literary output in vernacular Greek.
Before 1945, about a third of the people in the world were Christians, and about 80% of them lived in Europe, Russia, and the Americas. [531] After World War II, Christian missionaries played a transformative role in many colonial societies, moving them toward independence through decolonization.
The essential change in the character and status of the city, compared to the Roman period, was its transformation from a pagan city to a Christian city. The Byzantine rule developed the Roman colony Aelia Capitolina in Jerusalem, turning it into a central Christian city from a religious and administrative point of view (with the administration ...
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1054 – Byzantine Empire, Kingdom of Georgia, Alania, Bulgaria, Serbs, and Rus' are Orthodox Catholics with East-West Schism while Western Europe becomes Roman Catholic; 1096 – Maronites return from Monothelite to Catholic [14] [15] c. 1100 – Circassia (most of the country would remain pagan in spite of Georgian expansion into the region)
Exceptions to this are the conversion of the Askepieion in Athens around 529, and both the Hephaisteion and Athena's temple at the Parthenon, during the seventh century, reflecting possible conflict between Christians and non-Christians. [6] In Byzantine times, the Parthenon became the Church of the Parthenos Maria (Virgin Mary), or the Church ...
In Christianity's ancient Pentarchy, five patriarchies held special eminence: the sees of Rome, Constantinople, Jerusalem, Antioch, and Alexandria. The prestige of most of these sees depended in part on their apostolic founders, or in the case of Byzantium/Constantinople, that it was the new seat of the continuing Eastern Roman, or Byzantine ...