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The nature–culture divide is the notion of a dichotomy between humans and the environment. [1] It is a theoretical foundation of contemporary anthropology that considers whether nature and culture function separately from one another, or if they are in a continuous biotic relationship with each other.
Ecocentrism (/ ˌ ɛ k oʊ ˈ s ɛ n t r ɪ z əm /; from Greek: οἶκος oikos, 'house' and κέντρον kentron, 'center') is a term used by environmental philosophers and ecologists to denote a nature-centered, as opposed to human-centered (i.e., anthropocentric), system of values.
In Cynicism, adiaphora represents indifference to the vicissitudes of life through ascetic practices which help one become free from influences – such as wealth, fame, and power – that have no value in nature. [citation needed] Examples include Diogenes' practice of living in a tub and walking barefoot in winter. [citation needed]
Offenses to nature were like those to other people, and Animism reinforced this by giving nature "personality" via myth. Anthropological theories of value explore these questions. Most people in the world reject older situated ethics and localized religious views. However small-community-based and ecology-centric views have gained some ...
Machery's account of human nature cannot give an account to such differences between men and women as the nomological account only picks out the common features within a species. In this light, the female menstrual cycle which is a biologically an essential and useful feature cannot be included in a nomological account of human nature.
Human study of economics is a social science that looks at how societies distribute scarce resources among different people. [467] There are massive inequalities in the division of wealth among humans; the eight richest humans are worth the same monetary value as the poorest half of all the human population.
An antonym is one of a pair of words with opposite meanings. Each word in the pair is the antithesis of the other. A word may have more than one antonym. There are three categories of antonyms identified by the nature of the relationship between the opposed meanings.
In philosophy and the arts, a fundamental distinction exists between abstract and concrete entities. While there is no universally accepted definition, common examples illustrate the difference: numbers, sets, and ideas are typically classified as abstract objects, whereas plants, dogs, and planets are considered concrete objects.