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Liminality in large-scale societies differs significantly from liminality found in ritual passages in small-scale societies. One primary characteristic of liminality (as defined van Gennep and Turner) is that there is a way in as well as a way out. [ 6 ]
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Liminality, the quality of ambiguity or disorientation that occurs in the middle stage of a rite of passage; Liminal deity, a god or goddess in mythology who presides over thresholds, gates, or doorways; Liminal being, mythical being of ambiguous existence; Liminal state, English translation of bardo in Tibetan Buddhism
His best-known work is Les rites de passage (The Rites of Passage, 1909), which includes his vision of rites of passage rituals as being divided into three phases: préliminaire or "preliminary", liminaire or "liminality" (a stage much studied by the anthropologist Victor Turner), and postliminaire or "post-liminality".
By extension, liminal beings of a mixed, hybrid nature appear regularly in myth, legend and fantasy. A legendary liminal being is a legendary creature that combines two distinct states of simultaneous existence within one physical body.
There’s no official definition for either of these accounts. Rather, each is a type of deposit account that can earn you incremental interest on your balance, helping you to grow your savings.
Liminality is a term given currency in the twentieth century by British cultural anthropologist Victor Turner. [4] It is used to describe a state of transition; such as from the old to the new, from the familiar to the unknown, even from an unconscious to the conscious state.
Communitas refers to an unstructured state in which all members of a community are equal allowing them to share a common experience, usually through a rite of passage. Communitas is characteristic of people experiencing liminality together. This term is used to distinguish the modality of social relationship from an area of common living.