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The Spanish Inquisition is interpretable as a response to the multi-religious nature of Spanish society following the reconquest of the Iberian Peninsula from the Muslim Moors. The Reconquista did not result in the total expulsion of Muslims from Spain since they, along with Jews, were tolerated by the ruling Christian elite.
The Mexican Inquisition was an extension of the events that were occurring in Spain and the rest of Europe for some time. Spanish Catholicism had been reformed under the reign of Isabella I of Castile (1479– 1504), which reaffirmed medieval doctrines and tightened discipline and practice.
[1] Maps could be a form of propaganda; [2] empires used maps as a means to assert sovereignty over territory, even when the situation on the ground did not merit it. The Spanish crown mandated the creation of reports from indigenous towns in New Spain, the Relaciones geográficas, a major state-directed project for gathering information.
Gustav Henningsen and Jaime Contreras studied the records of the Spanish Inquisition, which list 44,674 cases of which 826 resulted in executions in person and 778 in effigy (i.e. a straw dummy was burned in place of the person). [22] William Monter estimated there were 1000 executions in Spain between 1530–1630 and 250 between 1630 and 1730 ...
Pedro de Arbués, also known as Peter of Arbués (c. 1441 – 17 September 1485) was a Spanish Roman Catholic priest and a professed Augustinian canon. [2] He served as an official of the Spanish Inquisition until he was assassinated in the La Seo Cathedral in Zaragoza in 1485 by Jews and conversos. [3]
The British Library copy. Americae Sive Quartae Orbis Partis Nova Et Exactissima Descriptio (Latin: A New and Most Exact Description of America or The Fourth Part of the World) is an ornate geographical map of the Americas, made in 1562 by Spanish cartographer Diego Gutiérrez and Flemish artist Hieronymus Cock.
Saint Dominic anachronistically presiding over an auto de fe, by Pedro Berruguete (around 1495) [1]. An auto-da-fé (/ ˌ ɔː t oʊ d ə ˈ f eɪ, ˌ aʊ t-/ AW-toh-də-FAY, OW-; from Portuguese auto da fé or Spanish auto de fe ([ˈawto ðe ˈfe], meaning 'act of faith') was the ritual of public penance, carried out between the 15th and 19th centuries, of condemned heretics and apostates ...
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