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The Pope and Mussolini: The Secret History of Pius XI and the Rise of Fascism in Europe. Oxford: Oxford University Press. ISBN 978-0-19-871616-7. Latourette, Kenneth Scott (1958). Christianity in a Revolutionary Age: A History of Christianity in the 19th and 20th Century. Vol. 4: The 20th Century in Europe.
The book was lauded by many authors including Joseph J. Ellis, who wrote, "Kertzer has an eye for a story, an ear for the right word, and an instinct for human tragedy. This is a sophisticated blockbuster." The New Yorker called the book "A fascinating and tragic story."The New York Review of Books states, "Revelatory . . . [a] detailed portrait."
It was supposedly coined by Don Luigi Sturzo, a priest and Christian democrat leader who opposed Mussolini and went into exile in 1924, [1] although the term had also been used before Mussolini's March on Rome in 1922 to refer to Catholics in Northern Italy who advocated a synthesis of Roman Catholicism and fascism. [2]
The group had a strongly Christian orientation, and sought a general Christian revival and a reawakening of awareness of the transcendental. Its outlook was rooted in German romanticism , German idealism and natural law , [ 251 ] and the circle had about twenty core members [ 252 ] (including the Jesuits Augustin Rösch , Alfred Delp and Lothar ...
The relationship between Italian fascism and the Catholic Church was mixed, as originally the fascists were highly anti-clerical and hostile to Catholicism, though from the mid to late 1920s anti-clericalism lost ground in the movement as Mussolini in power sought to seek accord with the Church as the Church held major influence in Italian ...
The Pope and Mussolini: The Secret History of Pius XI and the Rise of Fascism in Europe. Random House Publishing, 2014. The Pope Who Would Be King: The Exile of Pius IX and the Emergence of Modern Europe. Random House, April 24, 2018. Kertzer, David I. (2022). The pope at war : the secret history of Pius XII, Mussolini, and Hitler (First ed ...
According to Himmler biographer Peter Longerich, Himmler was vehemently opposed to Christian sexual morality and the "principle of Christian mercy", both of which he saw as a dangerous obstacle to his planned battle with "subhumans". [63] In 1937 he wrote: [64] We live in an era of the ultimate conflict with Christianity.
The Vatican's relationship with Mussolini's government deteriorated drastically after 1930 as Mussolini's totalitarian ambitions began to impinge more and more on the autonomy of the Church. For example, the Fascists tried to absorb the Church's youth groups. In response, Pius issued the encyclical Non abbiamo bisogno ("We Have No Need)" in ...