Search results
Results from the WOW.Com Content Network
Goddess Sita says: This six-syllabled mantra, 'The Ram Mantra,' was given to me by the Lord of Saket, imparting divine instructions. I passed this Mantra to my dear and beloved servant, Hanuman. Hanuman passed it on to the knower of Vedas, Brahma. Brahma passed it on Vashishtha. Vashishtha instructed Parashara. Parashara passed it on to Vyasa.
Of Rama, whose complexion resembles a stormy cloud and whose eyes are wide like lotus petals, Who is accompanied by Sita and Lakshmana and adorned by a crown of matted hair, Who, holding a sword, bow, and arrows, is an arch-enemy of daemons,
In Dvapara Yuga, You incarnated as Krishna, Radha's Lord./ You are the Savior who taught the Gita./ In every age You assume the appropriate form. Son of Nanda the shepherd, enchanting flute player, come oh come Lord of Radha. In the Age of Treta, You incarnated as Rama, Lord of Sita. In the Age of Dvapara, You incarnated as Krishna, Lord of Radha.
This mantra is composed of three Sanskrit names – "Krishna", "Rama", and "Hare". [ 2 ] [ 3 ] [ 4 ] Since the 1960s, the mantra has been widely known outside India through A. C. Bhaktivedanta Swami Prabhupada and his movement, International Society for Krishna Consciousness (commonly known as the Hare Krishnas or the Hare Krishna movement).
The Rama Tapaniya Upanishad, emphasis is on the Rama mantra Rama Ramaya namaha. It presents him as equivalent to the Atman (soul, self) and the Brahman (Ultimate Reality). [ 143 ] [ 142 ] Tarasara Upanishad describes Rama as Paramatman, Narayana and supreme Purusha (cosmic man), [ 144 ] the ancient Purushottama , the eternal, the liberated, the ...
Adhyatma Ramayana represents the story of Rama in a spiritual context. The text constitutes over 35% of the chapters of Brahmanda Purana, often circulated as an independent text in the Vaishnavism tradition, [9] and is an Advaita Vedanta treatise of over 65 chapters and 4,500 verses.
It has 108 verses, commencing with "Shuddha Brahma Paratpara Rama" and each of its lines ending with 'Rama' [13] [14] [15] – only some versions contain the verse "Raghupati Raghava Raja Ram", [16] while others like the rendition by M. S. Subbulakshmi do not. [17] [18] [19] Anthony Parel writes in Gandhi's Philosophy and the Quest for Harmony ...
The Ram Nam mantra, originally attributed to Ramdas, was adopted by Brahmachaitanya, and was central to his teachings. [5] According to S. G. Tulpule, Brahmachaitanya, like saints Mirabai , Ramdas, Chaitanya Mahaprabhu , and Tulsidas , was a well-known practitioner of reciting the divine name as an incarnation of God .