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In The Republic (509d–510a), Socrates describes the divided line to Glaucon this way: . Now take a line which has been cut into two unequal parts, and divide each of them again in the same proportion, [1] and suppose the two main divisions to answer, one to the visible and the other to the intelligible, and then compare the subdivisions in respect of their clearness and want of clearness ...
In Books VIII–IX stand Plato's criticism of the forms of government. Plato categorized governments into five types of regimes: aristocracy , timocracy , oligarchy , democracy , and tyranny . The starting point is an imagined, alternate aristocracy (ruled by a philosopher-king); a just government ruled by a philosopher king , dominated by the ...
In Plato's Republic, the character of Socrates is highly critical of democracy and instead proposes, as an ideal political state, a hierarchal system of three classes: philosopher-kings or guardians who make the decisions, soldiers or "auxiliaries" who protect the society, and producers who create goods and do other work. [1]
Meno (/ ˈ m iː n oʊ /; Ancient Greek: Μένων, Ménōn) is a Socratic dialogue written by Plato around 385 BC., but set at an earlier date around 402 BC. [1] Meno begins the dialogue by asking Socrates whether virtue (in Ancient Greek: ἀρετή, aretē) can be taught, acquired by practice, or comes by nature. [2]
P. Oxy. 3679, a manuscript from the 3rd century AD, containing fragments of Plato's Republic.. In social sciences and social philosophy, the concept of a noble lie is a myth or a lie in a society that either emerges on its own or is propagated by an elite in order to maintain social order or for the "greater good", descriptions of it date back as early as ancient Greece in Plato's The Republic.
The first topic they enter is the essence of politics – war and peace. Socrates claims that people should fight on just grounds, but he doubts that Alcibiades has any knowledge about justice. Prodded by Socrates’ questioning, Alcibiades admits that he has never learned the nature of justice from a master nor has discovered it by himself.
Pleonexia, sometimes called pleonexy, originating from the Greek πλεονεξία, is a philosophical concept which roughly corresponds to greed, covetousness, or avarice, and is strictly defined as "the insatiable desire to have what rightfully belongs to others."
The meaning of this blush, like that of Socrates' statement in Book 6 that he and Thrasymachus "have just become friends, though we weren't even enemies before" (498c), is a source of some dispute. There is a long philosophical tradition of exploring what exactly Thrasymachus meant in Republic I, and of taking his statements as a coherent ...