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The two Imams witnessed the deterioration of the Abbasid caliphate, [7] as the imperial authority rapidly transitioned into the hands of the Turks, [8] particularly after al-Mutawakkil. [9] Contemporary to the tenth Imam, the Abbasid al-Mutawakkil violently prosecuted the Shia, [10] [11] partly due to the renewed Zaydi opposition. [12]
Abu al-Qasim al-Husayn ibn Ruh Nawbakhti (Arabic: أَبُو ٱلْقَاسِم ٱلْحُسَيْن ٱبْن رُوح ٱلنَّوْبَخْتِيّ, ʾAbū al-Qāsim al-Ḥusayn ibn Rūḥ an-Nawbakhtīy) was the third of the Four Deputies, who are believed by the Twelvers to have successively represented their Hidden Imam, Muhammad al-Mahdi, during his Minor Occultation (874–941 CE).
Abu al-Hasan Ali ibn Muhammad al-Samarri (Arabic: أَبُو ٱلْحَسَن عَلِيّ ٱبْن مُحَمَّد ٱلسَّمَّرِيّ, ʾAbū al-Ḥasan ʿAlīy ibn Muḥammad as-Sammarīy) was the last of the Four Deputies, who are believed by the Twelvers to have successively represented their Hidden Imam, Muhammad al-Mahdi, during his Minor Occultation (874–941 CE).
Abu Ja'far Muhammad ibn Uthman Al-Asadi (Arabic: أَبُو جَعْفَر مُحَمَّد ٱبْن عُثْمَان ٱلْأَسَدِيّ, ʾAbū Jaʿfar Muḥammad ibn ʿUthmān) was the second of the Four Deputies, who are believed by the Twelvers to have successively represented their twelfth Imam, Muhammad al-Mahdi, during his Minor Occultation (874–941 CE).
The simplified description of the hierarchy (hudūd) of the organization of the Ismaili da'wah was as follows: [1] [2] [3] Nāṭiq (ناطق), the messenger-propher. Waṣī (وصي), the prophet's "legatee". Imām (امام). The absolute head of the da'wah organization. All senior appointments had to be approved by him.
Da'a'im al-Islam (Arabic: دعائم الإسلام lit. The Pillars of Islam) is an Ismaili Shia Islam Muslim book of jurisprudence. [1]The book was written by Al-Qadi al-Nu'man. [1]
Imams thus perfectly knew exoteric aspects of the religion, such as tradition and jurisprudence, and its esoteric aspects, such as hidden and allegorical interpretations of the Quran, [67] to the point that imam is also called the “speaking Quran.” [68] The near consensus among Twelver scholars is that imams did not have knowledge of the ...
Al-Mujab died in Karbala, in 912. He was buried in the grand courtyard of the Husayn shrine. [13]In 1804, al-Mujab's grave and rawaq (hallway) were added to the north west side of the Husayn shrine's precinct, under the supervision of the shrines' custodian at the time, Jawad Nasrallah, as part of an expansion of the Husayn shrine.