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During the Liberal democracy period in Indonesia and Guided Democracy that followed it under Sukarno, the common phrase used in speech and formal meetings was "Merdeka", the Indonesian and Malay word for independence or freedom, or variations of it such as "Salam Merdeka ".
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The Supreme Council for the Confucian Religion in Indonesia (Indonesian: Majelis Tinggi Agama Konghucu Indonesia, MATAKIN; Chinese: 印尼孔教總會; pinyin: yìnní kǒngjiào zǒnghuì) is a Confucian church established in 1955 in Indonesia, comprising the communities of practitioners of Confucianism mostly among Chinese Indonesians.
The Kongzi Jiayu (Chinese: 孔子家語), translated as The School Sayings of Confucius [1] or Family Sayings of Confucius, [2] is a collection of sayings of Confucius (Kongzi), written as a supplement to the Analects (Lunyu).
Confucianism is concerned with finding "middle ways" between yin and yang at every new configuration of the world." [36] Confucianism conciliates both the inner and outer polarities of spiritual cultivation—that is to say self-cultivation and world redemption—synthesised in the ideal of "sageliness within and kingliness without". [34]
Confucius disapproved the use of a violent revolution by principle, even though the Ji family dominated the Lu state by force for generations and had exiled the previous duke. Creel states that, unlike the rebel Yang Hu before him, Gongshan may have sought to destroy the three hereditary families and restore the power of the duke.
"Yang Huo" Yang was an official of the Ji clan, an important family in Lu. 18 微子 (Wēizǐ) "Weizi" Weizi was the older half-brother of Zhou, the last king of the Shang dynasty, and was founder of the state of Song. The writer of this chapter was critical of Confucius. [45] 19 子張 (Zǐzhāng) "Zizhang" Zizhang (Zhuansun Shi) was a student ...
Plan of the Temple of Confucius. The temple complex is among the largest in China, it covers an area of 16,000 square metres and has a total of 460 rooms. Because the last major redesign following the fire in 1499 took place shortly after the building of the Forbidden City in the Ming dynasty, the architecture of the Temple of Confucius resembles that of the Forbidden City in many ways.