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Isaiah 55 is the fifty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.
The servant songs (also called the servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:1–4; Isaiah 49:1–6; Isaiah 50:4–11; and Isaiah 52:13–53:12. The songs are four poems written about a certain "servant of YHWH" (Hebrew: עבד יהוה, ‘eḇeḏ ...
A central theme in Second Isaiah is that of a new Exodus – the return of the exiled people Israel from Babylon to Jerusalem. The author imagines a ritualistic return to Zion (Judah), led by Yahweh. The importance of this theme is indicated by its placement at the beginning and end of Second Isaiah (40:3–5, 55:12–13).
Isaiah on that occasion encouraged Hezekiah to resist the Assyrians, [24] whereupon Sennacherib sent a threatening letter to Hezekiah, which he "spread before the L ORD ". [25] [13] Then Isaiah son of Amoz sent this message to Hezekiah: "Thus said GOD, the God of Israel, to whom you have prayed, concerning King Sennacherib of Assyria—
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Isaiah 40:31 — “But those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary; they will walk and not be faint.” 93.
Sermon 129: Cause and Cure of Earthquakes - Isaiah 10:4, first published 1750; Sermon 130: National Sins and Miseries - 2 Samuel 24:16, St. Matthew's, Bethnal Green, preached on Sunday, 12 November 12 1775 "for the benefit of the widows and orphans of the soldiers who lately fell, near Boston, in New England".
The following story is recorded in the 13th-century halakhic work Or Zarua, which attributes it to Ephraim of Bonn (a compiler of Jewish martyrologies, died ca. 1200): [5]. I found in a manuscript written by Rabbi Ephraim of Bonn that Rabbi Amnon of Mainz wrote Untanneh Tokef about the terrible event which befell him, and these are his words: "It happened to Rabbi Amnon of Mainz, who was the ...
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