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John Muir (/ m jʊər / MURE; April 21, 1838 – December 24, 1914), [1] also known as "John of the Mountains" and "Father of the National Parks", [2] was a Scottish-born American [3] [4]: 42 naturalist, author, environmental philosopher, botanist, zoologist, glaciologist, and early advocate for the preservation of wilderness in the United States.
Ronald Limbaugh's book, John Muir's "Stickeen" and the Lessons of Nature (1996) reconstructs the original manuscript submitted by Muir in 1897. [a] Many later editions were printed throughout the 20th century that included artwork, children's adaptions, audio, music and video.
The text led to a controversy in British India, and Hindu pandits responded by writing apologist works critical of Muir's text: [5]. Mata-parīkṣā-śikṣā ("A Lesson for the [Author of the] Mataparīkṣā", 1839) by Somanātha, apparently a pseudonym for Subaji Bapu of Central India
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These racist beliefs have been coined by historian Mark Spence as “the justifying myth”(544). [15] which the government's and preservationists like Muir’s used to rationalize their political ideologies towards native people. [15] John Muir is remembered because of his respect for the non-human world and his unique view of nature.
The trust is a Scottish charity, formed in 1998 as a collaboration between East Lothian Council, the John Muir Trust, Dunbar's John Muir Association (relaunched in 2008 as the Friends of John Muir's Birthplace), and Dunbar Community Council, to preserve John Muir's birthplace and to turn it into a centre for study and interpretation of his work ...
A land ethic is a philosophy or theoretical framework about how, ethically, humans should regard the land. The term was coined by Aldo Leopold (1887–1948) in his A Sand County Almanac (1949), a classic text of the environmental movement.
The fifth and final volume was published in 1870 and was on the Vedic mythology. Muir was also the author of a volume of metrical translations from the Sanskrit, an anonymous work on inspiration, several works in Sanskrit, and many essays in the Journal of the Royal Asiatic Society and elsewhere. [5]