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Geldenhuys is best known for his 1950 commentary on Luke, which became the first volume published in the New International Commentary on the New Testament series. F. F. Bruce noted that practically every page of the commentary revealed Geldenhuys to be a "preacher, pastor, and theologian." [2]
Luke uses the terms "Jews" and "Israelites" in a way unlike Mark, but like John. Both gospels have characters named Mary of Bethany, Martha, and Lazarus, although John's Lazarus is portrayed as a real person, while Luke's is a figure in a parable. There are several points where Luke's passion narrative resembles that of John.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Christianity Today magazine included this commentary in a list of the more significant publications and achievements of Evangelicalism in the latter half of the 20th century. [ 1 ] When evangelical scholars and pastor-theologians list their most recommended commentaries on each book of the Bible, the NIC volumes nearly always occur within the ...
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
Luke 1 is the first chapter of the Gospel of Luke in the New Testament of the Christian Bible. With 80 verses , it is one of the longest chapters in the New Testament. This chapter describes the birth of John the Baptist and the events leading up to the birth of Jesus . [ 1 ]
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