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The sculpture was originally announced by Joseph L. Wirthlin, the church's Presiding Bishop, during general conference in October 1956. The artwork would be part of a monument on Temple Square to commemorate the restoration of the Aaronic priesthood, to be dedicated on May 15, 1957, the 128th anniversary of the event.
In June 1962, the First Presidency of the LDS Church announced they had commissioned artist Avard Fairbanks to create a monument to commemorate the restoration of the Melchizedek priesthood. The sculpture was meant to be a companion piece to his sculpture Restoration of the Aaronic Priesthood, [2] which had been placed on Temple Square in 1957. [3]
Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The majority of Chazalic literature attributes the primary character of psalm 110 as King David [6] who was a "righteous king" (מלכי צדק) of Salem (Jerusalem) and, like Melchizedek, had certain priest-like responsibilities, while the Babylonian Talmud understands the chapter as referring to Abram who was victorious in battling to save his nephew Lot and merited priesthood. [7]
Gwen John's painting The Nun, c. 1915-1920. Gwen John, Welsh artist; after converting, did religious art for a convent [732] David Jones, convert whose works include Sanctus Christus de Capel-y-ffin; better known as a poet [733] [734] Patrick Keely, architect of numerous churches such as St. Mary's Church Complex [735] [736]
The gospels describe how, after his initial capture, Jesus was brought before Caiaphas – a high priest in the Jewish Sanhedrin. [4] Honthorst depicts the moment that Caiaphas asks Jesus if he truly claims to be God. The scene takes place at night. Jesus and Caiaphas are separated by a table upon which a candle provides the only light.
The Meeting between Abraham and Melchizedek is a 1616-17 painting by Peter Paul Rubens, showing the meeting between Abraham and Melchizedek as recounted in the Genesis 14. It measures 204 cm by 250 cm and is now in the Musée des Beaux-Arts de Caen. The painting's origins are unknown.
A young boy, who would later be known as John the Baptist, brings in water to wash the wound, prefiguring his later baptism of Christ. An assistant of Joseph, who represents Jesus's future Apostles, observes these events. In the background of the painting various objects are used to further symbolize the theological significance of the subject.