Search results
Results from the WOW.Com Content Network
Jarir ibn Atiyyah al-Khatafi Al-Tamimi (Arabic: جَرِيرُ بْنُ عَطِيَّةَ اَلْخَطَفِيُّ اَلتَّمِيمِيُّ) (c. 650 – c. 728) was an Umayyad-era Arab poet and satirist from Najd.
Al-Akhtal, Jarir and al-Farazdaq form a trio celebrated among the Arabs, but as to superiority there is dispute. Abu Ubayda placed him highest of the three on the ground that among his poems there were ten flawless qasidas (Arabic poetic odes), and ten more nearly so, and that this could not be said of the other two.
Ibn 'Atiyya was born in Granada, Islamic Spain, in 481 AH/1088 CE. [6] He was raised in a family of scholars. His father was a well-known Hadith scholar and jurist who studied under numerous eminent scholars while travelling throughout the Muslim world's eastern regions. He then became a judge in Granada, demonstrating his great reputation as a ...
Jarir ibn Atiyah (c. 650 – c. 728), Arab poet and satirist Edward Atiyah (1903–1964), Lebanese born writer, father of Michael and Patrick Karen Attiah (born August 12, 1986), writer, journalist and editor
Pages for logged out editors learn more. Contributions; Talk; Jarir ibn Atiya
Tafsir Ibn 'Arawfah (unfinished) by Ibn Arafa (d. 800/803 AH/ 1400 CE) Tafsir Ibn Kamal Basha (unfinished) by Ibn Kemal (d. 940 AH/1536 CE) At-Tafsirat al-Ahmadiyyah Fi Bayani al-ayati-sh-Shar'iyyah by Mulla Ahmad Jiwan (d. 1130 AH / 1718 CE). This is the Hanafi tafsir of only those ayat which are concerned with matters of Fiqh. [citation needed]
The translation and many other works enjoyed great popularity not only among Christians but also among Islamic and Jewish authors in Spain. [18] Arabic poetry was also used for apologetics. As such, the eleventh century Andalusi abu 'qasim ibn Al-Hayyat, originally a Muslim theologian, wrote a poem in defence of his conversion to Christianity. [19]
Among Salafis, the hermeneutics of ibn Taimiyya prevail. In the English language, an abridged version of Tafsīr al-Qurʾān al-ʿAẓīm (Tafsir Ibn Kathir), under the editorship of Muhammad Saed Abdul-Rahman, gained widespread popularity, probably due to its salafistic approach but also a lack of alternative translations of traditional tafsirs.