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These images were labelled with the "Jai Shri Ram" slogan (written in the Devnagari script of Hindi). [51] A 1995 essay published in Manushi, a journal edited by academic Madhu Kishwar, described how the Sangh Parivar's usage of "Jai Shri Ram", as opposed to "Sita-Ram", lies in the fact that their violent ideas had "no use for a non-macho Ram."
Jai Shri Ram – Greeting or Salutation in North India dedicated to Rama. [176] Jai Siya Ram – Greeting or Salutation in North India dedicated to Sita and Rama. [177] Siyavar Ramchandraji Ki Jai – Greeting or Salutation dedicated to Sita and Rama. The hymns introduces Rama as Sita's husband. Sita-Ram-Sita-Ram – The maha-mantra is as follows:
'child Rama', IAST: Bālakarāma), also known as Ram Lalla, is the primary murti (idol) of the Ram Mandir, a prominent Hindu temple located at Ram Janmabhoomi, the presumed birthplace of the Hindu deity Rama in Ayodhya, India. [4] [5] Balak Rama is housed in the sacred sanctum sanctorum (garbha gṛha) of the Ram Mandir, a traditional Nagara ...
Slogans of Jai Siya Ram had also been chanted in the Supreme Court in 1992 by Vishva Hindu Parishad. [20] Each stanza of the Punjabi folk song, "Expectation of Today's Wife", starts with the line Jai Siya Ram, Jai Jai Siya Ram. [21] During riots in Jaipur in the 1990s, the phrase was used to indicate that one is a Hindu. [22]
Jai Shri Ram From an alternative spelling : This is a redirect from a title with an alternative spelling of the target name. Pages that link to this redirect may be updated to link directly to the target page if that results in an improvement of the text .
The name Ardhanarishvara means "the Lord Who is half woman." Ardhanarishvara is also known by other names like Ardhanaranari ("the half man-woman"), Ardhanarisha ("the Lord who is half woman"), Ardhanarinateshvara ("the Lord of Dance (Who is half-woman), [1] [2] Parangada, [3] Naranari ("man-woman"), Ammaiyappan (a Tamil Name meaning "Mother-Father"), [4] and Ardhayuvatishvara (in Assam, "the ...
The name Visvakarman occurs five times in the tenth book of the Rigveda. The two hymns of the Rigveda identify Visvakarman as all-seeing, and having eyes, faces, arms and feet on every side and also has wings. Brahma, the god of creation, who is four-faced and four-armed resembles him in these aspects. He is represented as being the source of ...
In the Ramacharitamanasa, the ramanama is regarded to offer strength to Hanuman. [3]In the Guru Granth Sahib, the sacred book and current guru of Sikhism, the name of Rama is the second most commonly used name for the formless God after the name Hari.