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The seven-year period is divided into halves—the "beginning of sorrows" and the "Great Tribulation". Posttribulationists believe that Christians will not be taken up into Heaven for eternity, but will be received or gathered in the air by Christ, to descend together to establish the Kingdom of God on earth at the end of the Tribulation.
Israeli stamp commemorating the Jewish National Fund and quoting Leviticus 25:23: "The land must not be sold permanently…". The Jubilee (Hebrew: יובל yōḇel; Yiddish: yoyvl) is the year that follows the passage of seven "weeks of years" (seven cycles of sabbatical years, or 49 total years).
Shmita placard in an agricultural field (in the year 5782) The sabbath year (shmita; Hebrew: שמיטה, literally "release"), also called the sabbatical year or shǝvi'it (שביעית , literally "seventh"), or "Sabbath of The Land", is the seventh year of the seven-year agricultural cycle mandated by the Torah in the Land of Israel and is observed in Judaism.
The Sabbath Year or Shmita (Hebrew: שמטה, Sh e mittah, literally "release"), is the seventh year of the seven-year agricultural cycle mandated by Torah for the Land of Israel. The term shmita is translated "release" five times in the Book of Deuteronomy (from the root שמט, shamat, "desist, remit").
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
The jubilee year is the year that follows the passage of seven "weeks of years" (seven cycles of sabbatical years, or 49 total years), ... The Dead Sea Scrolls Bible ...
The Lord's Release (Latin: remissionis Domini) is the title given by Deuteronomy 15:2 in the Hebrew Bible to the obligation and practice of releasing debtors from their debts every seventh year within the seven-year agricultural cycle mandated by the Torah: ”Every creditor who has lent anything to his neighbor shall release it”
Over a period of seven years, Solomon works to fulfill David's vow of building a temple to God with wood provided by the king of Tyre, Hiram I, an old friend of David's. He also builds himself a palace, which takes him thirteen years. Once the Temple is finished, Solomon hires a Tyrian half-Naphtalite named Huram to create the furnishings.