Search results
Results from the WOW.Com Content Network
Onesiphorus (Greek: Ονησιφόρος; meaning "bringing profit" or "useful") was a Christian referred to in the New Testament letter of Second Timothy (2 Tim 1:16–18 and 2 Tim 4:19). According to the letter sent by St. Paul, Onesiphorus sought out Paul who was imprisoned at the time in Rome.
Paul ends the letter to the Ephesians, and hands it over to Tychicus. Wood engraving by Gustave Doré (2) In Ephesians 6:21, the author (traditionally identified as Paul) calls Tychicus a "dear brother and faithful servant in the Lord" , (3) while in Colossians 4:7 he says he is "a dear brother, a faithful minister and fellow servant in the Lord
Mnason (Greek: μνασωνι τινι κυπριω) was a first-century Cypriot Christian, who is mentioned in chapter 21 of the Acts of the Apostles as offering hospitality to Luke the evangelist, Paul the apostle and their companions, when they travelled from Caesarea to Jerusalem.
It is customary for Paul to start his mission by visiting the local synagogue (verse 14). Paul's sermon in a synagogue of Antioch in Pisidia (13:16—41) serves as the centerpiece of a long and tightly constructed travel-and-mission account, moving into new places (13:13-14, 51; 14:6-7), then successively going back retracing each stage of the ...
The first verse in the letter identifies Paul as its author. While early lists of New Testament books, including the Muratorian fragment and possibly Marcion's canon (if it is to be equated with the Epistle to the Laodiceans ), attribute the letter to Paul, [ 13 ] more recently there have been challenges to Pauline authorship on the basis of ...
Ananias of Damascus (/ ˌ æ n ə ˈ n aɪ ə s / AN-ə-NY-əs; Ancient Greek: Ἀνανίας, romanized: Ananíās; Aramaic: ܚܢܢܝܐ, romanized: Ḥananyō; "favoured of the L ORD") was a disciple of Jesus in Damascus, mentioned in the Acts of the Apostles in the Bible, which describes how he was sent by Jesus to restore the sight of Saul of Tarsus (who later was called Paul the Apostle ...
The following verse relates how "the word of the Lord continued to increase and prevail mightily" (Acts 19:20 ESV). [4] Simon Kistemaker sees these things as closely connected: "The city of Ephesus purged itself of bad literature by burning magic books and became the depository of sacred literature that made up the canon of the New Testament." [5]
Paul announces that he is not "ashamed" (epaiscúnomai) of his gospel because it holds power (dúnamis). These two verses form a backdrop of themes for the rest of the book; first, that Paul is unashamed of his love for this gospel that he preaches about Jesus Christ. He also notes that he is speaking to the "Jew first."