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The text is originally a Sanskrit Indian Buddhist work, and it is the most popular prayer to Tara in Tibetan Buddhism. [ 1 ] The Praise appears in the Derge Kangyur as "“Offering Praise to Tara through Twenty-One [verses] of Homage” ( Wylie : sgrol ma la phyag 'tshal ba nyi shu gcig gis bstod pa)."
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tāṃ, the seed syllable of Green Tara in Tibetan script. In some Vajrayana practices, one visualizes the seed syllable of Tara. The various systems of Vajrayana Tārā practice contain numerous mantras for Tara. Technically speaking, a Tārā mantra is termed a "vidyā" (the proper term for a mantra of a female deity). [41]
The commonly known origin of Tara is from the 17th chapter of the Rudrayāmala which describes the initial unsuccessful attempts of the sage Vasiṣṭha in worshipping Tara, and the subsequent meeting with the god Vishnu in the form of Buddha in the region called Mahācīna (China) and his eventual success by the means of kaula rites.
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