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King James Bible [note 1] Clementine Vulgate Douay Rheims Full title in the Authorised Version; 1 Esdras: 3 Esdrae: 3 Esdras: The First Book of Esdras 2 Esdras: 4 Esdrae: 4 Esdras: The Second Book of Esdras Tobit: Tobiae: Tobias: Tobit Judith: Judith Rest of Esther: Esther 10,4 – 16,24: Esther 10:4 – 16:24: The Rest of the Chapters of the ...
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
The King James version reads: "The words of the Lord are pure words." In Philo , however, the entire Old Testament was considered the Word of God and thus spoken of as the logia , with any passage of Scripture, whatever its length or content, designated a logion ; the sense of the word is the same as in the Septuagint, but applied broadly to ...
The Books of the Kingdoms, Books of Kingdoms, or Books of Reigns (Koinē Greek: Βíβλοι Βασιλειῶν) are the names that four books of the Hebrew Bible are given in the Septuagint. 1 and 2 Kingdoms are equivalent to 1 and 2 Samuel, and 3 and 4 Kingdoms are equivalent to 1 and 2 Kings in most modern English versions. [1]
Bible in Basic English (1949, 1964), uses "Yahweh" eight times, including Exodus 6:2–3. The American King James Version (1999) by Michael Engelbrite renders Jehovah in all the places where it appears in the original King James Version. New World Translation of the Holy Scriptures (2013) - Uses Jehovah in over 7,000 original places
"In His days Judah will be saved, And Israel will dwell safely; Now this is His name by which He will be called: THE LORD OUR RIGHTEOUSNESS." [10]"THE LORD OUR RIGHTEOUSNESS" (Hebrew: יהוה צדקנו 11] [12] cf. Jeremiah 33:16) a contrast to the name of Zedekiah, meaning "The Lord is My Righteousness" (Jeremiah 21:1), whose rule (597-586 BC) is "a great misnomer" compared to the "true ...
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