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The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
Acts 24 is the twenty-fourth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Caesarea. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The Council of Jerusalem or Apostolic Council is a council described in chapter 15 of the Acts of the Apostles, held in Jerusalem c. AD 48–50.. The council decided that Gentiles who converted to Christianity were not obligated to keep most of the rules prescribed to the Jews by the Mosaic Law, such as Jewish dietary laws and other specific rituals, including the rules concerning circumcision ...
Assuming Acts refers to the same Theudas as Josephus, two problems emerge. First, the order of Judas and Theudas is reversed in Acts 5. Second, Theudas's movement may come after the time when Gamaliel is speaking. It is possible that Theudas in Josephus is not the same one as in Acts, or that it is Josephus who has his dates confused. [72]
Paul's influence on Christian thinking is considered to be more significant than that of any other New Testament author. [3] According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of Gentile (Greek) Torah ...
Ananias of Damascus (/ ˌ æ n ə ˈ n aɪ ə s / AN-ə-NY-əs; Ancient Greek: Ἀνανίας, romanized: Ananíās; Aramaic: ܚܢܢܝܐ, romanized: Ḥananyō; "favoured of the L ORD") was a disciple of Jesus in Damascus, mentioned in the Acts of the Apostles in the Bible, which describes how he was sent by Jesus to restore the sight of Saul of Tarsus (who later was called Paul the Apostle ...
In the New Testament book of Acts, chapter 22, Paul the Apostle, when imprisoned and on trial, claimed his right as a Roman citizen to be tried before Caesar, and the judicial process had to be suspended until he was taken to Rome: 22 Up to this word they listened to him. Then they raised their voices and said, "Away with such a fellow from the ...