Search results
Results from the WOW.Com Content Network
By granting the formerly aristocratic role to every free citizen of Athens who owned property, Solon reshaped the social framework of the city-state. Under these reforms, a council of 400 members (with 100 citizens from each of Athens's four tribes) called the boule ran daily affairs and set the
Cleisthenes (/ ˈ k l aɪ s θ ɪ n iː z / KLYS-thin-eez; Ancient Greek: Κλεισθένης), or Clisthenes (c. 570 – c. 508 BC), was an ancient Athenian lawgiver credited with reforming the constitution of ancient Athens and setting it on a democratic footing in 508 BC.
Solon (Ancient Greek: Σόλων; c. 630 – c. 560 BC) [1] was an archaic Athenian statesman, lawmaker, political philosopher, and poet.He is one of the Seven Sages of Greece and credited with laying the foundations for Athenian democracy.
Thrasybulus (/ ˌ θ r æ s ɪ ˈ b juː l ə s /; Ancient Greek: Θρασύβουλος Thrasyboulos; c. 440 – 388 BC) was an Athenian general and democratic leader. In 411 BC, in the wake of an oligarchic coup at Athens, the pro-democracy sailors at Samos elected him as a general, making him a primary leader of the ultimately successful ...
A History of the Athenian Constitution. Oxford. ISBN 0-19-814213-7. Manville, B.; Ober, Josiah (2003). A company of citizens : what the world's first democracy teaches leaders about creating great organizations. Boston. Meier C. 1998, Athens: a portrait of the city in its Golden Age (translated by R. and R. Kimber). New York; Ober, Josiah (1989).
594 Solon, Athenian statesman, becomes Archon pre-582 BC (cf. ML6 and Plutarch Sol. 14)—later, when member of the Areopagus is appointed to effect social reforms in order to preserve order in Athens, which include the abolition of the security of debts on a debtor's person (Aristotle Ath. Pol. 6), returning exiled Athenian slaves (Solon fr. 4 ...
Twelve thousand thetes were disenfranchised and expelled from the city after the Athenian defeat in the Lamian War. There is debate among scholars whether this represented the entire number of thetes, or simply those who left Athens, the remainder staying behind.
It would have been difficult, however, for non-wealthy people outside the urban center of Athens to attend until reimbursements for attendance were introduced in the 390s. It originally met once every month, but later met three or four times per month. The agenda for the ekklesia was established by the Boule, the popular council. Votes were ...