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Women as equal citizen of Pakistan are free to contest general elections and to be elected to any public office at the national, provincial and local levels without any discrimination. They have a liberty to exercise their right to vote in all elections, general or by-polls , which they could since independence and were reprised in the 1956 ...
Fatima Jinnah (1893–1967) was a Pakistani dental surgeon, biographer, stateswoman and one of the leading founders of Pakistan. Historically, Muslim reformers such as Syed Ahmad Khan tried to bring education to women, limit polygamy, and empower women in other ways through education. [11]
The main functions of the NCSW include the examination of the policy, programs, and other measures taken by the Pakistani Government for women's development and the review of all policies, laws, rules, and regulations affecting the status and rights of women and gender equality in accordance with the Constitution. Other focus areas of the NCSW ...
In this context, the vocal Women's Action Forum (WAF) was formed in 1981 [17] [18] According to Madihah Akhter, General Zia ultimately sought to morally police the role of women in the public sphere, which brought unexpected pressure on Pakistani women. As a reaction to the form of Zia's Islamisation, many Pakistani women, including writers ...
The legislative assembly of Pakistan has enacted several measures designed to give women more power in the areas of family, inheritance, revenue, civil, and criminal laws. These measures are an attempt to safeguard women's rights to freedom of speech and expression without gender discrimination. These measures are enacted keeping in mind the ...
Education can allow women to participate in politics so they can ensure that their voices and concerns are heard and addressed in the public policy. It is also crucial for women's access to the legal system. [5] Although it must be considered that religion and traditions of the Pakistani affect women's education.
The Pakistani women of today do, however, enjoy a better status than in the past. [47] [48] Pakistan has a dual system of civil and sharia law. The Constitution of Pakistan recognizes equality between men and women (Art. 25(2) states "There shall be no discrimination on the basis of sex") but also recognizes as valid Sharia law (Chapter 3A.
This is a non-diffusing subcategory of Category:21st-century Pakistani politicians. It includes Pakistani politicians that can also be found in the parent category, or in diffusing subcategories of the parent.