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This is an accepted version of this page This is the latest accepted revision, reviewed on 24 December 2024. Philosophical question Part of a series on Theism Types of faith Agnosticism Apatheism Atheism Classical theism Deism Henotheism Ietsism Ignosticism Monotheism Monism Dualism Monolatry Kathenotheism Omnism Pandeism Panentheism Pantheism Polytheism Transtheism Specific conceptions ...
Belief in the existence of at least one god is called theism. [3] Conceptions of God vary considerably. Many notable theologians and philosophers have developed arguments for and against the existence of God. [4] Atheism rejects the belief in any deity. Agnosticism is the belief that the existence of God is unknown or unknowable. Some theists ...
God exists in the understanding. If God exists in the understanding, we could imagine Him to be greater by existing in reality. Therefore, God must exist." A more elaborate version was given by Gottfried Leibniz (1646–1716); this is the version that Gödel studied and attempted to clarify with his ontological argument.
Australian philosopher Douglas Gasking (1911–1994) developed a version of the ontological argument meant to prove God's non-existence. It was not intended to be serious; rather, its purpose was to illustrate the problems Gasking saw in the ontological argument.
Further treatments: In the Question of the Summa theologica: in Article I, Aquinas finds that the existence of God is not self-evident to humans. In Article II, he says that the approach of demonstration a posteriori can be used to go trace back to assert the a priori existence of God. Article III (i.e., the Five Ways) is a summary or ...
The Miracle of Theism: Arguments For and Against the Existence of God. Oxford University Press. ISBN 978-0-19-824682-4. Martin, Michael (1990). Atheism: A Philosophical Justification. Temple University Press. ISBN 978-0-87722-943-8. Reichenbach, Bruce (2004). "Cosmological Argument: The Causal Principle and Quantum Physics".
At the turn of the 14th century, medieval Christian theologian Duns Scotus (1265/66–1308) formulated a metaphysical argument for the existence of God inspired by Aquinas's argument of the unmoved mover. [37] Like other philosophers and theologians, Scotus believed that his statement for God's existence could be considered distinct to that of ...
The limitation of the argument so far is that it only shows the existence of a necessary existent, and that is different from showing the existence of God as worshipped in Islam. [5] An atheist might agree that a necessary existent exists, but it could be the universe itself, or there could be many necessary existents, none of which is God. [ 5 ]
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