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The Japanese version of the jester, taikomochi were once attendants to daimyō (feudal lords) from the 13th century, originating from the Ji sect of Pure Land Buddhism, which focused on dancing. These men both advised and entertained their lord and came to be known as doboshu ('comrades'), who were also tea ceremony connoisseurs and artists.
Katherine, Catherine, Cathrina Cathrinus is a Latinized masculine version of the feminine name Katherine /Catherine. The name originated from the Greek feminine name Αἰκατερίνα or Αἰκατερίνη (Aikaterina, Aikaterinē), which is of unknown etymology.
Otokonoko (男の娘, "male daughter" or "male girl", also pronounced as otoko no musume) is a Japanese term for men who have a culturally feminine gender expression. [1] [2] This includes, among others, males with feminine appearances, or those cross-dressing.
Hime is commonly seen as part of a Japanese female divinity's name, such as Toyotama-hime. The Kanji applied to transliterate Hime are 比売 or 毘売 rather than 姫. The masculine counterpart of Hime is Hiko (彦, 比古 or 毘古,) which is seen as part of Japanese male gods' names, such as Saruta-hiko.
Gyaruo (which can be written as ギャル男, ギャルオ, ギャル汚 in Japanese) are a sub-group of modern Japanese youth culture. [1] They are the male equivalent of the gyaru . [ 2 ] The o suffix that is added to the word is one reading of the kanji for male (男).
Kagema were often passed off as apprentice kabuki actors (who often engaged in sex work themselves on the side) and catered to a mixed male and female clientele. For male clients, the preferred service was anal sex, with the client taking the penetrative role; [1]: 109 homosexual fellatio is almost unmentioned in Edo period (1603–1867) documents.
In this version, Ōnamuchi initially refuses the demand of the two envoys. After Futsunushi goes back to Takamagahara to report, Takamimusubi sends him back to Ōnamuchi, this time with promises of rewards should he comply. Ōnamuchi finally accepts their terms and appoints the god of roads and borders, the funato no kami (岐神) as his ...
Unlike in European peerage systems, but following traditional Japanese custom, illegitimate sons could succeed to titles and estates. To prevent their lineages from dying out, heads of kazoku houses could (and frequently did) adopt sons from collateral branches of their own houses, whether in the male or female lines of descent, and from other ...