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San Manuel Bueno, mártir (1931) is a short novel by Miguel de Unamuno (1864–1936). It experiments with changes of narrator as well as minimalism of action and of description, and as such has been described as a nivola , a literary genre invented by Unamuno to describe his work.
640), sometimes anglicized as Bono, was a 7th-century Welsh abbot, confessor, and saint. Baring-Gould gives St Beuno's date of death as 21 April 640, [1] making that date his traditional feastday. In the current Roman Catholic liturgical calendar for Wales, [2] he is commemorated on 20 April, the 21st being designated for Saint Anselm. [3]
Print/export Download as PDF; Printable version; In other projects Wikidata item; Appearance. move to sidebar hide. Manuel Bueno may refer to: San Manuel Bueno ...
Detail from Zaner's 1896 article: The Line of Direction in Writing [3] A major factor contributing to the development of the Zaner-Bloser teaching script was Zaner's study of the body movements required to create the form of cursive letters when using the 'muscular arm method' of handwriting – such as the Palmer Method – which was prevalent in the United States from the late 19th century.
Many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type. Some attributes are general, such as the martyr's palm. [4] The use of a symbol in a work of art depicting a Saint reminds people who is being shown and of their story.
Address to Young Men on Greek Literature (alternatively, "Address To Young Men On How They Might Derive Benefit From Greek Literature," Ancient Greek: Πρὸς τοὺς νέους, ὅπως ἂν ἐξ ἑλληνικῶν ὠφελοῖντο λόγων, romanized: Pros tous neous, hopōs an ex Hellēnikōn ōphelointo logōn) is a text by Basil of Caesarea.
Besides his rules and letters, there are also letters of his disciples Theodorus of Tabennese and Horsiesi. [2] [37] [38] Horsiesi also wrote a book, known as the Liber Orsiesii, in which the Pachomian style attains its most literary form. He also wrote a set of rules. Both Pachomius and Horsiesi make use of the "spiritual alphabet", an ...
The decision to include an Arabic portion of the inscription can be seen as a reflection of the desire to express the cultural identity of the author as, otherwise, Greek was the imperial language and Syriac was the ecclesiastical of the Miaphysite Church supported by the Ghassanids who, in turn, were closely linked to the cult of St. Sergius.
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