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John S. Feinberg writes, "These philosophical problems plus the biblical considerations raised earlier lead me to conclude that simplicity is not one of the divine attributes. This doesn't mean that God has physical parts, but that the implications of the doctrine of metaphysical simplicity are too problematic to maintain the doctrine."
If divine simplicity is accepted, then to describe God as good would entail that goodness and God have the same definition. [2] Such limits can also be problematic to religious believers; for example, the Bible regularly ascribes different emotions to God, ascriptions which would be implausible according to the doctrine of divine simplicity. [6]
Martin Luther and especially John Calvin were heavily influenced by Augustine, and their theologies are similar in many respects in regard to divine impassibility. Generally, scholars do not take anthropomorphic phrases in the Bible like "the finger of God" or "the hand of God" to mean that God literally has a hand or finger.
Classical theism is characterized by a set of core attributes that define God as absolute, perfect, and transcendent. These attributes include divine simplicity, aseity, immutability, eternality, omnipotence, omniscience, and omnibenevolence, each of which has been developed and refined through centuries of philosophical and theological discourse.
The incompatible-properties argument is the idea that no description of God is consistent with reality.For example, if one takes the definition of God to be described fully from the Bible, then the claims of what properties God has described therein might be argued to lead to a contradiction.
Simplicity is the state or quality of being simple. Something easy to understand or explain seems simple, in contrast to something complicated. Alternatively, as Herbert A. Simon suggests, something is simple or complex depending on the way we choose to describe it. [1] In some uses, the label "simplicity" can imply beauty, purity, or clarity ...
They are: infinity, simplicity, indivisibility, uniqueness, immutability, eternity, and spirituality (meaning absence of matter). [5] Personal attributes of God are life (fullness, beatitude, perfection), thought, will and freedom, love and friendship. The object of the thinking and will of God is God Himself, so to speak, His essence, since He ...
Theological noncognitivists argue in different ways, depending on what one considers the "theory of meaning" to be. One argument holds to the claim that definitions of God are irreducible, self-instituting relational, circular. For example, a sentence stating that "God is He who created everything, apart from Himself", is seen as circular ...