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He incited the Ammonites to hinder Nehemiah's efforts to rebuild Jerusalem. [3] [4] He, along with Sanballat the Horonite and Geshem the Arabian, resorted to a stratagem and, pretending to wish a conference with Nehemiah, invited him to meet them at Ono, Benjamin. Four times they made the request, and every time Nehemiah refused to come.
Nehemiah 6 is the sixth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, [1] or the 16th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. [2]
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He was an ally of Sanballat and Tobiah and adversary of Nehemiah (Neh. 2:19, 6:1). In Neh. 6:6 he is called "Gashmu," which is probably more correct, as an Arab tribe named "Gushamu" is known (Cook, "Aramaic Glossary," s.v. גשמו). When Nehemiah proceeded to rebuild the walls of Jerusalem, the Samaritans and the Arabs made efforts to hinder ...
The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [7] Nehemiah was cup-bearer to the king. [8] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [9] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [10]
The biblical town of Ono (1 Chronicles 8:12; Nehemiah 6:2) has been identified by most scholars with the Palestinian village, Kafr 'Ana, whereon is now built Or Yehuda, [1] [2] or, more specifically, with the nearby ruin of Kafr Juna, as Kafr 'Ana actually represents a Byzantine-period expansion of a nearby and much older site –– Kafr Juna, believed to be the ancient Ono. [3]
In the 19th century and for much of the 20th, it was believed that Chronicles and Ezra–Nehemiah came from the same author or circle of authors (similar to the traditional view which held Ezra to be the author of all three), but the usual view among modern scholars is that the differences between Chronicles and Ezra–Nehemiah are greater than the similarities, and that Ezra–Nehemiah itself ...
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]