Search results
Results from the WOW.Com Content Network
The Babylonian Chronicles, which were published by Donald Wiseman in 1956, establish that Nebuchadnezzar captured Jerusalem the first time on March 16, 597 BC. [7] Before Wiseman's publication, E. R. Thiele had determined from the biblical texts that Nebuchadnezzar's initial capture of Jerusalem occurred in the spring of 597 BC, [8] but other scholars, including William F. Albright, more ...
According to the Bible, following the fall of Jerusalem, the Babylonian general Nebuzaradan was sent to complete its destruction. The city and Solomon's Temple were plundered and destroyed, and most of the Judeans were taken by Nebuzaradan into captivity in Babylon, with only a few people permitted to remain to tend to the land (Jeremiah 52:16 ...
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Judah's revolts against Babylon (601–586 BCE) were attempts by the Kingdom of Judah to escape dominance by the Neo-Babylonian Empire.Resulting in a Babylonian victory and the destruction of the Kingdom of Judah, it marked the beginning of the prolonged hiatus in Jewish self-rule in Judaea until the Maccabean Revolt of the 2nd century BCE.
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
According to the biblical account, Cyrus sent the Jewish exiles back to Israel from Babylonian captivity. [8] Although the Jews never rebelled against the Persian occupation, [9] they were restive under the period of Darius I consolidating his rule, [10] and under Artaxerxes I, [11] [12] without taking up arms, or reprisals being exacted from ...
Building a new city: [8] The Jewish exile will come to an end, a new city and new Temple will be built, and the Israelites will be gathered and blessed as never before. Some of the highlights include: [9] The "throne vision", in which Ezekiel sees God enthroned in the Temple among the Heavenly Host; [10]
A History of the Jews and Judaism in the Second Temple Period: The Maccabean Revolt, Hasmonaean Rule, and Herod the Great (174–4 BCE). Library of Second Temple Studies 95. Vol. 3. T&T Clark. ISBN 978-0-5676-9294-8. Grabbe, Lester L. (2021). A History of the Jews and Judaism in the Second Temple Period: The Jews Under the Roman Shadow (4 BCE ...