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Wesleyan covenant theology further teaches that baptism is a sign and a seal of the covenant of grace: [95] Of this great new-covenant blessing, baptism was therefore eminently the sign ; and it represented "the pouring out " of the Spirit, "the descending " of the Spirit, the "falling" of the Spirit "upon men," by the mode in which it was ...
[1] [2] On the other hand, the other branch of Pentecostalism—Holiness Pentecostalism, while teaching growth in grace that occurs after conversion, affirms the Wesleyan doctrine of entire sanctification as an instantaneous, definite second work of grace, which is a necessary prerequisite to receive the baptism in the Holy Spirit.
Hubert Ray Dunning [1] (born October 26, 1926, in Clarksville, Tennessee, USA) is a religious scholar in the Church of the Nazarene and retired professor of theology at Trevecca Nazarene University. [2] He earned a PhD from Vanderbilt University in 1969. [3] Dunning is the author of many books, including Grace, Faith and Holiness. [4]
Grace Wesleyan Methodist Church is a parish church of the Allegheny Wesleyan Methodist Connection, one of the largest denominations in the conservative holiness movement, and is located in Akron, Ohio. Cultural shifts following World War II resulted in a further division in the Holiness movement.
Along with William J. Seymour, a Wesleyan-Holiness preacher, he taught that this was the third work of grace. [7] The three-year-long Azusa Street Revival , founded and led by Seymour in Los Angeles, California, resulted in the growth of Pentecostalism throughout the United States and the rest of the world.
He is a professor of Historical Theology and Wesley Studies at Asbury Theological Seminary. [1] He is a leader in Wesley Studies, and his work The Theology of John Wesley: Holy Love and the Shape of Grace has been translated into Portuguese and Korean. He is the Director of the Wesleyan Studies Summer Seminar. [2]
The publication in 1994 of Responsible Grace: John Wesley’s Practical Theology established Maddox as one of the foremost interpreters of the Wesleyan tradition. Maddox's work in Responsible Grace is noteworthy in aligning John Wesley's theological concerns related to the doctrine of salvation with themes characteristic of the Eastern (or Greek) Christian tradition.
Many Holiness preachers emphasized the reception of entire sanctification as an instantaneous experience. In Wesleyan-Arminian theology, the second work of grace is considered to be a cleansing from the tendency to commit sin, an experience called entire sanctification