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Bias (/ ˈ b aɪ ə s /; Greek: Βίας ὁ Πριηνεύς; fl. 6th century BC) of Priene was a Greek sage. He is widely accepted as one of the Seven Sages of Greece and was renowned for his probity.
However, bias is a favoritism for one side, [4] [5] distinct from the tendency to act on that favoritism. Neutrality is distinct (though not exclusive) from apathy, ignorance, indifference, doublethink, equality, [6] agreement, and objectivity. Apathy and indifference each imply a level of carelessness about a subject, though a person ...
Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".
12. “The law is reason, free from passion.” 13. “The aim of the wise is not to secure pleasure, but to avoid pain.” 14. “We can do noble acts without ruling the earth and sea.”
These 75 famous and popular quotes by Epictetus continue to spark conversation among today’s students and followers of Stoic philosophy, as well as regular folks who just want some inspiration ...
Accustom yourself to believing that death is nothing to us, for good and evil imply the capacity for sensation, and death is the privation of all sentience; therefore, a correct understanding that death is nothing to us makes the mortality of life enjoyable, not by adding to life a limitless time, but by taking away the yearning after immortality.
Indeed, it would seem that this whole theory has been advanced solely because of the unconscious bias in favour of optimism, and that its opposite is logically just as tenable. We might urge that evil consists in existence, and good in non-existence; that therefore the sum-total of existence is the worst thing there is, and that only non ...
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.