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Gyanendriya is the organ of perception, the faculty of perceiving through the senses. The first five of the seventeen elements of the subtle body are the "organs of perception" or "sense organs". [2] According to Hinduism and Vaishnavism there are five gyanendriya or "sense organs" – ears, skin, eyes, tongue and nose. [2]
The organs of sense [1] [2] The eye (chakshu-tattva) - the organ of sight having visible formes as its object. The ear (srotra-tattva) - the organ of hearing, having sound as its object. The nose (ghrana-tattva) - the organ of smelling, having smell (odors) as its object. The tongue (rasana-tattva) - the organ of tasting, having flavors as its ...
The eighteen elements include the twelve sense bases. The eighteen elements are six triads of elements where each triad is composed of a sense object (the external sense bases), a sense organ (the internal sense bases) and the associated sense-organ-consciousness (viññāṇa). [41]
Sensory organs are organs that sense and transduce stimuli. Humans have various sensory organs (i.e. eyes, ears, skin, nose, and mouth) that correspond to a respective visual system (sense of vision), auditory system (sense of hearing), somatosensory system (sense of touch), olfactory system (sense of smell), and gustatory system (sense of taste).
Sense organs are transducers that convert data from the outer physical world to the realm of the mind where people interpret the information, creating their perception of the world around them. [ 1 ] The receptive field is the area of the body or environment to which a receptor organ and receptor cells respond.
The Council for the Indian School Certificate Examinations (CISCE) [1] is a non-governmental privately held national-level [2] [3] board of school education in India that conducts the Indian Certificate of Secondary Education (ICSE) Examination for Class X and the Indian School Certificate (ISC) for Class XII. [4]
Ampullae of Lorenzini (sg.: ampulla) are electroreceptors, sense organs able to detect electric fields. They form a network of mucus -filled pores in the skin of cartilaginous fish ( sharks , rays , and chimaeras ) and of basal bony fishes such as reedfish , [ 1 ] sturgeon , [ 2 ] and lungfish . [ 1 ]
It is defined as the coming together of three factors: the sense organ, the sense object, and sense consciousness (vijnana). [1] [2] For example, contact (sparsha) is said to occur at the coming together of the eye organ, a visual object, and the visual sense consciousness. Sparśa is identified within the Buddhist teachings as: