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And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: 5: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. 6
Isaiah 47 is the forty-seventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Books of the Prophets. [1] Isaiah 40-55 is known as "Deutero-Isaiah" and dates from the time of the Israelites' exile in Babylon.
Babalon / ˈ b æ b æ l ən / [citation needed] (also known as the Scarlet Woman, Great Mother or Mother of Abominations) is a goddess found in the occult system of Thelema, which was established in 1904 with the writing of The Book of the Law by English author and occultist Aleister Crowley.
This is an accepted version of this page This is the latest accepted revision, reviewed on 23 February 2025. Female entity in Near Eastern mythology This article is about the religious figure Lilith. For other uses, see Lilith (disambiguation). Lilith (1887) by John Collier Lilith, also spelled Lilit, Lilitu, or Lilis, is a feminine figure in Mesopotamian and Jewish mythology, theorized to be ...
In Hebrew scriptures, Death (Maweth/Mavet(h)) is sometimes personified as a devil or angel of death (e.g., Habakkuk 2:5; Job 18:13). [6] In both the Book of Hosea and the Book of Jeremiah , Maweth/Mot is mentioned as a deity to whom God can turn over Judah as punishment for worshiping other gods. [ 26 ]
Marduk was commonly called Bēl (lord) in the First Millennium BC. [8] The etymology for the name Marduk is generally understood to be derived from d amar-utu-(a)k, meaning "bull-calf of Utu". [6] Sommerfield suggests this is used to explain the name Marduk in the Enuma Elish: as "He is the "son of the sun [a]" of the gods, radiant is he."
She is referred to as a woman, and has—at various points in the epic—a number of anthropomorphic features (such as breasts) and theriomorphic features (such as a tail). In the Enûma Elish, the Babylonian epic of creation, Tiamat bears the first generation of deities after mingling her waters with those of Apsu, her consort. The gods ...
A famous example of personification is the personification of Wisdom as a woman in the Book of Proverbs, [2] or natural forces in the Book of Job. [3] An early example of zoomorphism in the Hebrew Bible is when sin is likened to an animal "crouching" or "lurking" (NRSV) at Cain's door. [4]