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The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
The New King James Version (1982), though based on the King James Version, replaces JEHOVAH wherever it appears in the Authorized King James Version with "L ORD", and adds a note: "Hebrew YHWH, traditionally Jehovah", except at Psalms 68:4, Isaiah 12:2, Isaiah 26:4 and Isaiah 38:11 where the tetragrammaton is rendered "Yah".
Scanned image of The Great Bible of 1540 at Archive.org (pdf file, 533 pages) The Great Bible Online; The Great Bible of 1541 Turn the Page Facsimile; Freeman, Arthur (12 December 2007), "The gospel according to Henry VIII", The Times literary supplement, archived from the original on 4 September 2008.
[5] Entitative attributes concerns God as regards to the fact that in Him essence and existence coincide. They are: infinity, simplicity, indivisibility, uniqueness, immutability, eternity, and spirituality (meaning absence of matter). [5] Personal attributes of God are life (fullness, beatitude, perfection), thought, will and freedom, love and ...
God is often conceived as the greatest entity in existence. [1] God is often believed to be the cause of all things and so is seen as the creator, sustainer, and ruler of the universe. God is often thought of as incorporeal and independent of the material creation, [1] [5] [6] while pantheism holds that God is the
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In Ephesians 5, they are told by Paul to "Be imitators of God, therefore, as dearly loved children". The believer is also advised to follow the ways of Jesus , notably in 1 Corinthians 11:1: "Follow my example, as I follow the example of Christ."
This whole article is a mess, for the reasons mentioned in the templates and others, and doesn't at all reflect an orthodox, mainstream or traditional understanding of the concept in Christianity, glossing over the vast weight of Christian writing and teaching that had accumulated in the subject in favour of fringe 20th and 21st century political theorists.This section is particularly ...