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The Christian Arab communities in Nazareth and Haifa tend to be wealthier and better educated compared to Arabs elsewhere in Israel. [159] [127] Arab Christians also live in a number of other localities in the Galilee; such as Abu Snan, Arraba, Bi'ina, Deir Hanna, I'billin, Jadeidi-Makr, Kafr Kanna, Muqeible, Ras al-Ein, Reineh, Sakhnin, Shefa ...
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Maariv has described the Christian-Arab sector as "the most successful in the education system", [59] since Christian Arabs fared the best in terms of education in comparison to any other group receiving an education in Israel. [60] Arab Christians were also the vanguard in terms of eligibility for higher education, [60] and they have attained ...
Indonesia's 29.4 million Christians constituted 10.47% of the country's population in 2023, with 7.41% Protestant (20.8 million) and 3.06% Catholic (8.6 million). Some provinces in Indonesia are majority Christian. In Indonesia, the word Kristen (lit. ' Christian ') refers to Protestantism, while Catholicism is referred to as Katolik.
Blenduk Church in Semarang, built in European architecture Betlehem Church in Wamena, Highland Papua Protestants in each regency of Indonesia. Protestantism (Indonesian: Protestanisme) is one of the six approved religions in Indonesia, the others being Islam, Roman Catholicism, Hinduism, Buddhism, and Confucianism.
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. This article may be too long to read and navigate comfortably. Consider splitting content into sub-articles, condensing it, or adding subheadings. Please discuss this issue on the article's talk page. (February 2025) Visual History of Israel by Arthur Szyk, 1948 Part of a series on the History of ...
They sometimes also used the Chinese name Tiong Hwa Kie Tok Kau Hwe (Chinese Christian Church). They organized themselves into a synod called Khu Hwee Muria in 1948. By 1958 they changed the name of the synod to Persatuan Gereja-Gereja Kristen Muria Indonesia (Union of Muria Christian Churches of Indonesia).
If Ternate had not halted European political and missionary efforts, the eastern part of Indonesia might have become a Christian center like the Philippines. The position of Ternate as an influential kingdom also helped raise the degree of Ternate Language as the language of association in various regions which were under its influence. Prof.