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Japanese Buddhist funerals, which make up the vast majority of Japanese funerals today, are generally performed in what was historically the Sōtō Zen style, although today the Sōtō funerary rites have come to define the standard funeral format by most of the other Japanese Buddhist schools. Japanese Zen funeral rites came directly from ...
A nōkanshi (納棺師) or yukanshi (湯灌師) is a Japanese ritual mortician. Japanese funerals are highly ritualized affairs which are generally—though not always—conducted in accordance with Buddhist rites. [1] In preparation for the funeral, the body is washed and the orifices are blocked with cotton or gauze.
Towards the end of the Heian period (794–1185), cremation in Japan became a distinctly Buddhist practice, and Buddhist temples came to own or maintain most crematoria. [2] The cost of firewood largely limited cremation to the nobility [13] until the Kamakura period (1185–1333), when it spread to the common people. [1]
The Thirteen Buddhas are also an important part of a traditional Japanese Buddhist funeral service, with each deity having a corresponding memorial service for the deceased. [2] The names of the thirteen figures are given below in Japanese and Sanskrit and the corresponding date of their service after the death: Fudō (Acala), 7th day
[1] [4] Death rites are generally the only life cycle ritual that Theravāda Buddhist monks get involved in and are therefore of great importance. A distinctive ritual unique to funeral rites is the offering of cloth to monks. This is known as paṃsukūla in Pali, which means "forsaken robe". This symbolises the discarded rags and body shrouds ...
Kegare (穢れ・汚れ, uncleanness, defilement) is the Japanese term for a state of pollution and defilement, important particularly in Shinto as a religious term. [1] Typical causes of kegare are the contact with any form of death, childbirth (for both parents), disease, and menstruation, [ 2 ] and acts such as rape .
Later the mitamaya was generally established for Japanese nobles, military heroes, and other people with high reputation. This practice spread in the Edo period. During the Kokugaku movement it became more common to erect mitamaya in ordinary homes. [6] It formed a central part of the Shinto funeral rituals (神葬祭, shinsōsai). [4]
Before the introduction of Buddhism to Japan, ancestor worship and funerary rites were not common, especially for non-elites. [22] In the Heian Period, abandonment was a common method of disposing of the dead. [23] Following the advent of Buddhism, rituals were sometimes performed at the gravesite after burial or cremation. [24]