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The Chronicle does not refer to Jerusalem directly but mentions a "City of Iaahudu", interpreted to be "City of Judah".The Chronicle states: In the seventh year (of Nebuchadnezzar) in the month Chislev (Nov/Dec) the king of Babylon assembled his army, and after he had invaded the land of Hatti (Turkey/Syria) he laid siege to the city of Judah.
The Babylonian Chronicles are a loosely-defined series of about 45 tablets recording major events in Babylonian history. [2] They represent one of the first steps in the development of ancient historiography. The Babylonian Chronicles are written in Babylonian cuneiform and date from the reign of Nabonassar until the Parthian Period.
In 597 BC, Nebuchadnezzar II laid siege to Jerusalem. [9] Jehoiakim died during the siege and was succeeded by his son Jeconiah at an age of either eight or eighteen. The city fell about three months later, on 2 Adar (March 16) 597 BC. Nebuchadnezzar II pillaged both Jerusalem and the Temple and carted all of his spoils to Babylon.
No chronicles recording military activities of Nebuchadnezzar during 593 - 562 BC exist except for tablet BM 33041 [29] dated to the 37th year of Nebuchadnezzar (568/567 BC) and containing description of his army invading Egypt, which has also been cited in the context of predictions found in Ezekiel 29:17-20 [30] [31] [32].
The Babylonian Chronicles, which were published by Donald Wiseman in 1956, establish that Nebuchadnezzar captured Jerusalem the first time on March 16, 597 BC. [7] Before Wiseman's publication, E. R. Thiele had determined from the biblical texts that Nebuchadnezzar's initial capture of Jerusalem occurred in the spring of 597 BC, [8] but other scholars, including William F. Albright, more ...
The first half of the text is devoted to Nebuchadnezzar's relationship with the gods, while the last half contains a list of more than fifty officials appointed by Nebuchadnezzar. The first segment describes Nebuchadnezzar's service to the gods by rebuilding their temples and supplying them with offerings.
Chapter 1 introduces God as the figure in control of all that happens, the possessor of sovereign will and power: it is he who gives Jehoiakim into Nebuchadnezzar's hands and takes Daniel and his friends into Babylonian exile, he gives Daniel "grace and mercies," and gives the four young Jews their "knowledge and skill." [3]
Nebuchadnezzar II, [e] also Nebuchadrezzar II, meaning "Nabu, watch over my heir", [8] was the second king of the Neo-Babylonian Empire, ruling from the death of his father Nabopolassar in 605 BC to his own death in 562 BC.