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Kalapa or rupa-kalapa (from Sanskrit rūpa "form, phenomenon" and kalāpa "bundle") is a term in Theravada Buddhist phenomenology for the smallest units of physical matter, said to be about 1/46,656th the size of a particle of dust from a wheel of chariot. [1]
The 11th chapter is a popular text, widely known as the "pure practices chapter". In chapter 12, the bodhisattva Bhadraśrī also teaches the Bodhisattva Path, discussing bodhicitta, faith, and merit, and recites a set of verses which were seen as a dharani in India, the Dharani of the Jewelled Comet ( Ratnolkadhāraṇī ).
It also delves into 89 classes of consciousness, the qualities of matter, rebirth, meditative exercises and relationships between phenomena. [ 1 ] Chapter III - Miscellaneous, classifies cittas and cetasikas with respect to six categories: root (hetu), feeling (vedana), function (kicca), door (dvara), object (arammana), and base (vatthu).
Chapter four of the Kośa is devoted to a study of action i.e. karma. [9] This chapter explores the metaphysics of action, focusing on its most basic form, particularly bodily action. Debates on this topic include the Pudgalavādin view that action is movement, the Sarvāstivāda claim that it is shape, and Vasubandhu's Sautrāntika position ...
Illustrated Sinhalese covers and palm-leaf pages, depicting the events between the Bodhisattva's renunciation and the request by Brahmā Sahampati that he teach the Dharma after the Buddha's awakening Illustrated Lotus Sūtra from Korea; circa 1340, accordion-format book; gold and silver on indigo-dyed mulberry paper Folio from a manuscript of the Aṣṭasāhasrikā Prajñāpāramitā Sūtra ...
The Buddha responds that the Buddha field is pure when the mind is pure (this line was one source of a whole line of interpretation in Pure Land thinking in the later East Asian tradition). The buddhakṣetra is also equated with various other exalted categories in the Mahāyāna, such as the six perfections , or the four "illimitables" or ...
Modern scholars suggest that chapters 2–9 contain the original form of the text. In Chapter 2 the Buddha declares that there ultimately exists only one path, one vehicle, the Buddha vehicle (buddhayāna). [46] This concept is set forth in detail in chapters 3–9, using parables, narratives of previous existences and prophecies of awakening. [47]
Buddha preaching. The Aggi-Vacchagotta Sutta is a Buddhist sutta in the Majjhima Nikaya of the Tripitaka.This sutta is number 72 in the Third Division on Wanderers [Paribbajakavagga], and has an alternate spelling of [Aggivacchagotta] by the Bhikkhu Nanamoli and Bhikkhu Bodhi. [1]