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A must draw on the 'base' or combination of bases of power appropriate to the relationship to effect the desired outcome. Drawing on the wrong power base can have unintended effects, including a reduction in A's own power. French and Raven argue that there are five significant categories of such qualities, while not excluding other minor ...
Use of this power base and its outcomes may be negative or positive. [5] An agent for change motivated with a strong need for affiliation and concern of likeability will prefer this power base and will influence their leadership style. [3] Ingratiation or flattery and sense of community may be used by an agent of influence to enhance their ...
Marx's "base determines superstructure" axiom, however, requires qualification: the base is the whole of productive relationships, not only a given economic element, e.g. the working class; historically, the superstructure varies and develops unevenly in society's different activities; for example, art, politics, economics, etc.
For example, the legitimation of power can be understood using Max Weber's traditional bases of power. In a bureaucracy, people gain legitimate use of power by their positions in which it is widely agreed that the specified person hold authority. There is no inherent right to wield power.
France remains the oldest-standing great power, and while its influence has waned, notably in Africa, it remains a source of soft power, a diplomatic powerhouse [246] with a strong economy and military allowing it to exert influence in all regions of the world, in a much more friendly manner compared to its colonial and belligerent past – for ...
A good example for this kind of measurement is the Composite Indicator on Aggregate Power, which involves 54 indicators and covers the capabilities of 44 states in Asia-Pacific from 1992 to 2012. [25] Hard power can be treated as a potential and is not often enforced on the international stage.
According to Weber, the ability to possess power derives from the individual's ability to control various "social resources". "The mode of distribution gives to the propertied a monopoly on the possibility of transferring property from the sphere of use as 'wealth' to the sphere of 'capital,' that is, it gives them the entrepreneurial function and all chances to share directly or indirectly in ...
ṛ ddhipāda) is a compound term composed of "power" or "potency" (iddhi; ṛ ddhi) and "base," "basis" or "constituent" (pāda). [1] In Buddhism, the "power" referred to by this compound term is a group of spiritual powers. Thus, this compound term is usually translated along the lines of "base of power" or "base of spiritual power."