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The daughters of the biblical patriarch Lot appear in chapter 19 of the Book of Genesis, in two connected stories. In the first, Lot offers his daughters to a Sodomite mob; in the second, his daughters have sex with Lot without his knowledge to bear him children. Only two daughters are explicitly mentioned in Genesis, both unnamed.
Some [who?] have argued that Lot's behavior in offering of his daughters to the men of Sodom in Genesis 19:8 constitutes sexual abuse of his daughters, which created a confusion of kinship roles that was ultimately played out through the incestuous acts in Genesis 19:30–38. [36] A number of commentators describe the actions of Lot's daughters ...
Accordingly Augustine includes two things in the definition of sin; one, pertaining to the substance of a human act, and which is the matter, so to speak, of sin, when he says, word, deed, or desire; the other, pertaining to the nature of evil, and which is the form, as it were, of sin, when he says, contrary to the eternal law.
Here is an order to butcher the boys, to massacre the mothers, and debauch the daughters." [2] [3] In An Apology for the Bible (1796), Richard Watson, the Bishop of Llandaff, sought to refute Paine's arguments: [3] "I see nothing in this proceeding, but good policy, combined with mercy. [...] The women-children were not reserved for the ...
The Bible speaks of generational sin in Exodus 20:5, which states that "the iniquities of the fathers are visited upon the sons and daughters—unto the third and fourth generation." [3] This concept implies that "unresolved issues get handed down from generation to generation", but that "Jesus is the bondage breaker ... [and] He is able to ...
Then God is quoted as listing people with whom sex is forbidden due to family relationships (6–19). In verse 20, God prohibits sexual relations with a neighbor's wife, and in verse 21 God prohibits passing one's children through fire to Moloch. Verse 22 is the famous verse about "lie with a man," discussed below, while in verse 23 God forbids ...
In English and Scottish literature, the Four Daughters appear quite widely, for example in: [1] [2] Robert Grosseteste's Chasteu d'amour (thirteenth century), translated into Middle English as The King and his Four Daughters. [6] the Cursor Mundi (c. 1300) lines 9517-52; the English Gesta Romanorum (thirteenth- or fourteenth-century), number 55
This was a sin and for this sin a fire came from heaven and devoured them in front of the congregation. [16] When Nadab and Abihu lit the offering in the censers themselves, their fire was profane and thus God was not in it. [17] They prepared an incense offering upon kindling of their own and not of the holy incense from the sacred bronze altar.
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