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Interfaith greetings (Indonesian: Salam Lintas Agama), sometimes referred as Bhinneka greetings (Indonesian: Salam Kebhinekaan), [1] are often used to open formal meetings in Indonesia. The phrases combine the greeting phrases of several or all major religions in Indonesia.
Fakultas Ilmu Sosial dan Ilmu Politik (Faculty of Psychology and Healthy) Sosiologi (Sociology) Ilmu Politik (political science) Program Pascasarjana (Post Graduate School) Pendidikan Agama Islam (Islamic Education) Manajemen Pendidikan Islam (Islamic Educational Management) Ilmu Al-Qur'an dan Tafsir (Al-Qur'an and Hadist) Ilmu Falak (Islamic ...
The Institute for Islamic and Social Studies (Indonesian: Lembaga Kajian Islam dan Sosial, LKiS), is an Indonesian non-governmental organization that was founded on September 3, 1993, in Yogyakarta. [1] The institute stimulates intellectual debate on a grassroots level. [2]
Javanese Kejawen community performing Birat Sengkolo ritual with offerings including several tumpeng. Kejawèn (Javanese: ꦏꦗꦮꦺꦤ꧀, romanized: Kajawèn) or Javanism, also called Kebatinan, Agama Jawa, and Kepercayaan, is a Javanese cultural tradition, consisting of an amalgam of Animistic, Buddhist, Islamic and Hindu aspects.
The Ismā'īlī Shi'a (the Nizari, and Mustaali) have more pillars than those of the Sunni.The Shahadah (profession of faith) is not considered a pillar and is instead seen as the foundation upon which they are built. [1]
3. At the beginning of Islam there was a conflict regarding the meaning of justice. Therefore, the Shi'a put it in the principles of religion to emphasize justice. 4. Adalah in human society is an important element of Social justice. Shia Muslim by selecting it as the principal try to achieve justice in their society.
Zakiah Daradjat was born in Koto Marapak, Agam, Dutch East Indies, on 6 November 1926.Her father, Daradjat Husain was known as an activist in the Muslim organization Muhammadiyah and her mother, Rafi'ah was active in Sarekat Islam.
Where there is hostility to esoteric understandings of Islam, this heightened focus on the faith’s inner dimensions creates a greater need for taqiyyah. [ 9 ] Ismailis and other esoterically-inclined Muslim communities employ taqiyyah to ensure the esoteric teachings are reserved only for those who are prepared to receive them. [ 10 ]