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Cao Xuân Tiếu's extended family in 1934. Traditionally, Vietnamese family has a kinship system and abided by the concepts of filial piety. However, these are often regarded as old wisdoms and traditions of Vietnamese culture rather than enacted policies.
In traditional Vietnamese culture, kinship plays an important role in Vietnam. Whilst Western culture is known for its emphasis on individualism, Vietnamese culture places value on the roles of family. For specific information, see Vietnamese pronouns. In current rural Vietnam, one can still see three or four generations living under one roof.
A formal tea and candle ceremony along with speeches follow. While tea has always been an essential part of Vietnamese life, Vietnamese tea culture is not as complex or ritually rigid as its counterparts in China, Japan or Korea. A traditional wedding may be the only time in a Vietnamese person's life that a formal tea ceremony is essential ...
“There is so much to Vietnamese culture: food, traditions, going to temple, religion, and everything. I want to be able to continue celebrating it all throughout my life through my future kids.”
The verb of being the first person to enter a house at Tết is xông đất, xông nhà, or đạp đất, [16] which is one of the most important customs during Tết. According to Vietnamese tradition, if good things come to a family on the first day of the lunar New Year, the entire following year will also be full of blessings.
Family traditions are celebrated in numerous ways across the world. In Spain, for example, when the clock strikes midnight, families gather to eat 12 grapes, one at each bell toll.
In Vietnamese culture, the Vietnamese New Year is a time to make a new start. Children get red envelopes with money inside, known as "lì xì" (lee-see, 利市) in Vietnamese, as gifts for good luck in the coming year. Vietnamese families prepare their houses for the coming of a prosperous new year by cleaning up and polishing their silver.
However, the tradition faded rapidly under the dominance of modern life in Vietnam, and Đông Hồ pictures gradually disappeared in Vietnamese families during the Tết holiday. The principal buyers of Đông Hồ paintings today are tourists who are interested in traditional arts.