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In one experiment that was done in the United States in 1985, a moral decision made by people was influenced by whether or not they had found a dime in a public phone booth. The findings were that 87% of subjects who found a dime in a phone booth mailed a sealed and addressed envelope that was left at the booth in an apparent mistake by someone ...
A few are included because their names have become synonymous with certain ethical debates, but only if they personally elaborated an ethical theory justifying their actions. This is a dynamic list and may never be able to satisfy particular standards for completeness.
According to historian István P. Bejczy, "the capital vices are more often contrasted with the remedial or contrary virtues in medieval moral literature than with the principal virtues, while the principal virtues are frequently accompanied by a set of mirroring vices rather than by the seven deadly sins".
Since the moral character of a person is an intrinsic psychological characteristic and cannot be measured directly, [9] some scholars and statutes have used the phrase "behaved as a person of good moral character". [10] People must have good moral character determined as a fact of law in predominately two contexts – (1) state-issued licensure ...
Allegory with a portrait of a Venetian senator (Allegory of the morality of earthly things), attributed to Tintoretto, 1585 Morality (from Latin moralitas 'manner, character, proper behavior') is the categorization of intentions, decisions and actions into those that are proper, or right, and those that are improper, or wrong. [1]
A person must, therefore, be flexible and willing to adjust these values to maintain consistency when these values are challenged—such as when observed results are incongruous with expected outcomes. Because such flexibility is a form of accountability, it is regarded as a moral responsibility as well as a virtue.
The concept was later expanded to all manner of ritualised cultural life. Within the Confucian tradition, the purpose of ritual was to engage in a continuous process of applying appropriate behaviours, taking the correct frame of mind when doing so, as a way to shape one's thinking and reinforce moral character. [3]
The Nine Charges are a different list of more explicitly phrased moral or ethical guidelines codified at about the same time. [7] The Six-Fold Goal is yet another list of virtues, given as "Right, Wisdom, Might, Harvest, Frith and Love" by Stephen Flowers (a.k.a. Edred Thorsson) in 1989. [8]