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Harrington links this verse to Isaiah 40:6–8, which also discussed the fleeting nature of grass and flowers. [2] Secondly it shows how unimportant these flowers are. They are commonly sacrificed en masse for the simple task of baking bread, yet God provides them with beautiful raiments. If God provides for such lowly flowers, he would surely ...
Matthew 6:8 is the eighth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion on the proper procedure for praying .
Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount. This verse is the fifth and final one of the Lord's Prayer , one of the best known parts of the entire New Testament.
Even without the word it is quite clear that this is a reference to the Kingdom of God. [3] The parallel to this verse at Luke 12:31 does not include “first”, and does not mention righteousness, but as France notes, the author of Matthew shows a special interest in righteousness throughout his gospel. [4]
The slavery metaphor also can mitigate Jesus' warning. One cannot be a slave to both God and money, but it does not mean that one cannot be both a slave to God and also pursue a reasonable interest in money. This verse is not a call for the renunciation of all wealth, merely a warning against the idolization of the pursuit of money. [4]
Morrow can either mean the next day in particular, or the future in general. The word here translated as evil (kakia), can mean that, but more likely it simply means trouble or difficulty, rather than the evil of Satan. [9] The verse also had parallels in the wisdom literature of the period. [10] [11]
Matthew 6:7 is not generally seen as a condemnation of repetitive prayer. Jesus himself gives a prayer to be repeated in Matthew 6:9, and Matthew 26:44 is noted to be repeating a prayer himself. This verse is read as a condemnation of rote prayer without understanding of why one is praying.
(Ecclus. 18:23. [6]) This he does who comes to prayer doing alms; for good works stir up the faith of the heart, and give the soul confidence in prayer to God. Alms then are a preparation for prayer, and therefore the Lord after speaking of alms proceeds accordingly to instruct us concerning prayer." [7]
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