Search results
Results from the WOW.Com Content Network
As most actions in Orthodox worship, processions are most often used to commemorate events and also, of course, to display items of religious, and particularly Orthodox, significance. Their most fundamental purpose however is, as everything in Orthodox worship, to aid in the edification and salvation of the worshippers by giving glory to God.
In the past 100 years, Orthodox Jewish education for women has expanded. [72] This is most visible in the development of the Bais Yaakov system. Orthodox women have been working to expand women's learning and scholarship, promoting women's ritual inclusion in worship and promoting women's communal and religious leadership. [73]
The culture is carried by individuals who have developed an unwavering commitment to the model. [7] In other words, the culture of partnership minyan is spreading because Orthodox people who participate in these kinds of prayer services often find that they can no longer be part of Orthodox services where women are relegated to "traditional" roles.
24 December Christmas Eve: Isaiah 9:2–7 Psalm 96 (11) Titus 2:11–14 Luke 2:1–14 [15–20] Is 62:1–5 Acts 13:16–17, 22-25/Mt 1:1–25 or 1:18–25 25 December Christmas Day (first day of Christmastide) Isaiah 52:7–10 Psalm 98 (3) Hebrews 1:1–4 [5–12] John 1:1–14 Is 52:7-10/Heb 1:1-6/Jn 1:1–18 or 1:1–5, 9–14 26 December
The irmoi and katabasia for various occasions are found gathered together in the Irmologion, one of the standard service books of the Orthodox Church. Complete canons ( irmoi with their troparia ) are found in the Menaion , Octoechos and Horologion used throughout the year, and in the seasonal service books the Triodion and the Pentecostarion .
Noel Hugh Robinson (born 11 October 1962) is a British Christian musician, who primarily plays and mixes Contemporary Christian Music style with gospel music.He has released five studio albums, O Taste and See in 1996, Worthy in This Place in 2001 with Nu Image, Garment of Praise in 2006 with Nu Image, and Devoted in 2013.
Marian devotions thus form the nucleolus of Orthodox Mariology. [37] Devotions to Mary are far more ingrained and integrated within Orthodox liturgy than in any other Christian traditions, e.g., there are many more hymns to Mary within the Eastern Orthodox yearly cycle of liturgy than in Roman Catholic liturgy. [38]
When celebrated at the all-night vigil, the orders of Great Vespers and Matins vary somewhat from when they are celebrated separately. [2] [3] In parish usage, many portions of the service such as the readings from the Synaxarion during the Canon at Matins are abbreviated or omitted, and it therefore takes approximately two or two and a half hours to perform.