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Law of Indonesia is based on a civil law system, intermixed with local customary law and Dutch law.Before European presence and colonization began in the sixteenth century, indigenous kingdoms ruled the archipelago independently with their own custom laws, known as adat (unwritten, traditional rules still observed in the Indonesian society). [1]
PERISYTIHARAN SEJAGAT HAK ASASI MANUSIA ini sebagai suatu ukuran bersama terhadap pencapaian oleh seluruh umat manusia dan kesemua negara dengan tujuan supaya setiap individu dan setiap badan masyarakat, dengan sentiasa mengingati Perisytiharan ini, hendaklah berazam melalui pengajaran dan pendidikan bagi memajukan sanjungan terhadap seluruh ...
The term Nusantara derives from a combined two words of Austronesian and Sanskrit origin, the word nūsa (see also nusa) meaning "island" in Old Javanese, is ultimately derived from the Proto-Malayo-Polynesian word *nusa with the same meaning, [12] and the word antara is a Javanese loanword borrowed from Sanskrit अन्तरा (antarā) meaning "between" or "in the middle", [13] thus ...
The first modern KBBI dictionary was published during the 5th Indonesian Language Congress on 28 October 1988. The first edition contains approximately 62,000 entries. The dictionary was compiled by a team led by the Head of the Language Center, Anton M. Moeliono, with chief editors Sri Sukesi Adiwimarta and Adi Sunaryo. [1]
Encyclopædia Britannica, a printed encyclopedia, and Wikipedia, an online encyclopedia. An encyclopedia [a] is a reference work or compendium providing summaries of knowledge, either general or special, in a particular field or discipline.
In Malaysia, the Rukun Tetangga refers to the Neighbourhood Watch Scheme introduced by the government in 1975 at the height of the Communist insurgency in Malaysia. [citation needed] Its objective is to fosters national unity and security among the people in the neighbourhood watch areas (Kawasan Rukun Tetanga).
Ludovico di Varthema (1470–1517), in his book Itinerario de Ludouico de Varthema Bolognese stated that the Southern Javanese people sailed to "far Southern lands" up to the point they arrived at an island where a day only lasted four hours long and was "colder than in any part of the world".
As a result, he had personally established and allowed cultural-research platforms and religious organisations in West Sumatra as a way for the Japanese and locals (such like the Penghulu class) [112] to learn more about the country's traditions and history, [47] such as the Nine-member Customary Institution (Lembaga Adat Sembilan Anggota) [112 ...