Search results
Results from the WOW.Com Content Network
Latin translation, with a portrait of Ptolemy II on the right. Bavarian State Library, circa 1480. The Letter of Aristeas, called so because it was a letter addressed from Aristeas of Marmora to his brother Philocrates, [5] deals primarily with the reason the Greek translation of the Hebrew Law, also called the Septuagint, was created, as well as the people and processes involved.
Henry St. John Thackeray (1869–30 June 1930) was a British biblical scholar at King's College, Cambridge, an expert on Koine Greek, Josephus and the Septuagint.. Henry Thackeray was a scholar of King's College, University of Cambridge, who is perhaps best remembered for his work on Josephus, for his Grammar of Old Testament Greek and for his translation of Friedrich Blass' Grammar of New ...
The Letter of Aristeas claims that a model codex was sent to Ptolemy by the High Priest Eleazar, who asked that it be returned after the Septuagint was completed. [19] Josephus describes the Romans taking a copy of the Law as spoil, [20] and both he and Philo claim no word of the text was ever changed from the time of Moses. [21] [22]
%PDF-1.6 %âãÏÓ 65 0 obj > endobj 81 0 obj >/Filter/FlateDecode/ID[07A861D2A1824E459FE5AE9E0B42AF07>07A861D2A1824E459FE5AE9E0B42AF07>]/Index[65 23]/Info 64 0 R ...
%PDF-1.7 %âãÏÓ 7 0 obj > endobj 32 0 obj >/Filter/FlateDecode/ID[]/Index[7 42]/Info 6 0 R/Length 121/Prev 368816/Root 8 0 R/Size 49/Type/XRef/W[1 3 1]>>stream ...
Eleazar was the high priest involved in communication with Ptolemy II Philadelphus discussed in the Letter of Aristeas. According to the letter, Eleazar sent seventy two scholars, six from each of the tribes of Israel to the island of Pharos, in order to provide the Library of Alexandria with a Greek translation of the Hebrew Law, also called ...
The Letter of Aristeas, however, is apparently a later creation of the mid 2nd century BCE. [29] It most likely dates to the Seleucid or Hasmonean periods, nor is there any certainty that it is a genuine eyewitness account. Both 1 & 2 Maccabees and Flavius Josephus' Antiquities of the Jews tell of a building boom during Seleucid rule.
The Letter of Aristeas is written. [41] c. 200–175 BCE. Book of Sirach (Greek: Ecclesiasticus) by Jesus ben Sira is written. [17] [42] [36] [37] 187–175 BCE. Seleucus IV Philopator rules as king. At some point, his minister Heliodorus attempts to tax the Second Temple for money after hearing rumors of its wealth, but fails. [17] [43]