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Paramatman (Sanskrit: परमात्मन्, IAST: Paramātman) or Paramātmā is the absolute Atman, or supreme Self, in various philosophies such as the Vedanta and Yoga schools in Hindu theology, as well as other Indian religions such as Sikhism.
A distinct meaning of alter ego is found in the literary analysis used when referring to fictional literature and other narrative forms, describing a key character in a story who is perceived to be intentionally representative of the work's author (or creator), by oblique similarities, in terms of psychology, behavior speech, or thoughts, often ...
Self-presentation and altercasting clearly merge on this dimension. Interdependence vs Autonomy: the extent to which Ego projects Alter as being tied to him by bonds of common fate, perspective, or concurrence of interests. Degree of Freedom Allowed Alter: the range of behavior Ego allows Alter within the encounter. Each action is ultimately ...
In Jainism, self realization is called Samyak darshan (meaning right perception) in which a person attains extrasensory and thoughtless blissful experience of the soul. In the Hindu understanding, self-realization is liberating knowledge of the true self, either as the permanent undying Purusha or witness-consciousness , which is atman (essence ...
Ātman is a central concept in the various schools of Indian philosophy, which have different views on the relation between Atman, individual Self , supreme Self (Paramātmā) and, the Ultimate Reality , stating that they are: completely identical (Advaita, Non-Dualist), [2] [3] completely different (Dvaita, Dualist), or simultaneously non ...
Aatmanirbharta" or Self-Reliance was the Oxford Hindi Word of Year in 2020. [ 22 ] [ 8 ] This adapted plan for self-reliance or " aatmarnibharta" emerged including a readiness to associate and challenge the global economy, unlike the past decades where there had been a wish to disassociate, such as during the pre-independence Swadeshi movement ...
Depersonalization is a subjective experience of unreality in one's self, while derealization is unreality of the outside world. Although most authors currently regard depersonalization (personal/self) and derealization (reality/surroundings) as independent constructs, many do not want to separate derealization from depersonalization. [12]
"When form is the object of observation or drshyam, then the eye is the observer or drk; when the eye is the object of observation, then the mind is the observer; when the pulsations of the mind are the objects of observation, then Sakshi or the Witnessing-Self is the real observer; and it is always the observer, and, being self-luminous, can ...